1 Thessalonians 2:2

2:2 But although we suffered earlier and were mistreated in Philippi, ¹  as you know, we had the courage in our God to declare to you the gospel of God ²  in spite of much opposition.

1 Thessalonians 2:10

2:10 You are witnesses, and so is God, as to how holy and righteous and blameless our conduct was toward you who believe.

1 Thessalonians 4:3

4:3 For this is God’s will: that you become holy, ³  that you keep away from sexual immorality,

1 Thessalonians 5:9

5:9 For God did not destine us for wrath ⁴  but for gaining salvation through our Lord Jesus Christ.

[2:2]  ¹ map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[2:2]  ² tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou qeou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself. This same phrase occurs in vv. 8 and 9 as well.

[4:3]  ³ tn Or “your sanctification.”

[5:9]  ⁵ sn God did not destine us for wrath. In context this refers to the outpouring of God’s wrath on the earth in the day of the Lord (1 Thess 5:2-4).