1 Thessalonians 4:1-2

A Life Pleasing to God

4:1 Finally then, brothers and sisters, ¹  we ask you and urge you in the Lord Jesus, that as you received instruction from us about how ²  you must live and please God (as you are in fact living) ³  that you do so more and more. 4:2 For you know what commands we gave you through the Lord Jesus.

1 Thessalonians 4:1

A Life Pleasing to God

4:1 Finally then, brothers and sisters, ⁴  we ask you and urge you in the Lord Jesus, that as you received instruction from us about how ⁵  you must live and please God (as you are in fact living) ⁶  that you do so more and more.

1 Thessalonians 5:21

5:21 But examine all things; hold fast to what is good.

1 Thessalonians 1:1-2

Salutation

1:1 From Paul ⁷  and Silvanus and Timothy, to the church of the Thessalonians ⁸  in God the Father and the Lord Jesus Christ. Grace and peace to you! ⁹ 

Thanksgiving for Response to the Gospel

1:2 We thank God always for all of you as we mention you constantly ¹⁰  in our prayers,

1 Thessalonians 4:1

A Life Pleasing to God

4:1 Finally then, brothers and sisters, ¹¹  we ask you and urge you in the Lord Jesus, that as you received instruction from us about how ¹²  you must live and please God (as you are in fact living) ¹³  that you do so more and more.

[4:1]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.

[4:1]  ² sn As you received instruction from us about how (Grk “as you received from us how”). The Greek word translated received is used for accepting instructions passed on as fixed traditions from teacher to follower. Paul speaks in these terms about doctrinal traditions as well as ethical instruction that he passes on to his converts and expects them to keep (cf. 1 Cor 11:2, 23; 15:1-3; Gal 1:9; Phil 4:9; 2 Thess 2:15; 3:6).

[4:1]  ³ tc This parenthetical clause is absent in several later witnesses (D² Ψ Ï), but it may have been expunged for sounding redundant. The longer text, in this instance, is solidly supported by א A B D* F G 0183^vid 0278 33 81 104 326 365 629 al co and should be unquestionably preferred.

[4:1]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.

[4:1]  ⁵ sn As you received instruction from us about how (Grk “as you received from us how”). The Greek word translated received is used for accepting instructions passed on as fixed traditions from teacher to follower. Paul speaks in these terms about doctrinal traditions as well as ethical instruction that he passes on to his converts and expects them to keep (cf. 1 Cor 11:2, 23; 15:1-3; Gal 1:9; Phil 4:9; 2 Thess 2:15; 3:6).

[4:1]  ⁶ tc This parenthetical clause is absent in several later witnesses (D² Ψ Ï), but it may have been expunged for sounding redundant. The longer text, in this instance, is solidly supported by א A B D* F G 0183^vid 0278 33 81 104 326 365 629 al co and should be unquestionably preferred.

[1:1]  ⁷ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ⁸ map For the location of Thessalonica see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[1:1]  ⁹ tc The majority of witnesses, including several early and important ones (א A [D] I 33 Ï bo), have ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυριοῦ Ιησοῦ Χριστοῦ (apo qeou patro" Jhmwn kai kuriou Ihsou Cristou, “from God our Father and the Lord Jesus Christ”) at the end of v. 1. The more abrupt reading (“Grace and peace to you”) without this addition is supported by B F G Ψ 0278 629 1739 1881 pc lat sa. Apart from a desire to omit the redundancy of the mention of God and Christ in this verse, there is no good reason why scribes would have omitted the characteristically Pauline greeting. (Further, if this were the case, why did these same scribes overlook such an opportunity in 2 Thess 1:1-2?) On the other hand, since 1 Thessalonians is one of Paul’s earliest letters, what would become characteristic of his greetings seems to have been still in embryonic form (e.g., he does not yet call his audience “saints” [which will first be used in his address to the Corinthians], nor does he use ἐν (en) plus the dative to refer to the location of the church). Thus, the internal evidence is overwhelming in support of the shorter reading, for scribes would have been strongly motivated to rework this salutation in light of Paul’s style elsewhere. And the external evidence, though not overwhelming, is supportive of this shorter reading, found as it is in some of the best witnesses of the Alexandrian and Western texttypes.

[1:2]  ¹⁰ tn Or “mention you in our prayers, because we recall constantly…”

[4:1]  ¹¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.

[4:1]  ¹² sn As you received instruction from us about how (Grk “as you received from us how”). The Greek word translated received is used for accepting instructions passed on as fixed traditions from teacher to follower. Paul speaks in these terms about doctrinal traditions as well as ethical instruction that he passes on to his converts and expects them to keep (cf. 1 Cor 11:2, 23; 15:1-3; Gal 1:9; Phil 4:9; 2 Thess 2:15; 3:6).

[4:1]  ¹³ tc This parenthetical clause is absent in several later witnesses (D² Ψ Ï), but it may have been expunged for sounding redundant. The longer text, in this instance, is solidly supported by א A B D* F G 0183^vid 0278 33 81 104 326 365 629 al co and should be unquestionably preferred.