1 Timothy 1:9

1:9 realizing that law ¹  is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

1 Timothy 1:18

1:18 I put this charge ²  before you, Timothy my child, in keeping with the prophecies once spoken about you, ³  in order that with such encouragement ⁴  you may fight the good fight.

1 Timothy 4:6

4:6 By pointing out such things to the brothers and sisters, ⁵  you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed. ⁶ 

1 Timothy 4:10

4:10 In fact this is why ⁷  we work hard and struggle, ⁸  because we have set our hope on the living God, who is the Savior of all people, ⁹  especially of believers.

1 Timothy 4:16

4:16 Be conscientious about how you live and what you teach. ¹⁰  Persevere in this, because by doing so you will save both yourself and those who listen to you.

1 Timothy 5:21

5:21 Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. ¹¹ 

[1:9]  ¹ sn Law. There is no definite article (“the”) with this word in Greek and so the inherent quality of the OT law as such is in view. But the OT law is still in mind, since the types of sinful people surveyed in vv. 9b-11a follow the general outline of sins prohibited in the Decalogue.

[1:18]  ² sn This charge refers to the task Paul described to Timothy in vv. 3-7 above.

[1:18]  ³ sn The prophecies once spoken about you were apparently spoken at Timothy’s ordination (cf. 1 Tim 4:14) and perhaps spoke of what God would do through him. Thus they can encourage him in his work, as the next clause says.

[1:18]  ⁴ tn Grk “that by them you might fight…” (a reference to the prophecies which can encourage him in his work).

[4:6]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[4:6]  ⁴ sn By pointing out…you have followed. This verse gives a theme statement for what follows in the chapter about Timothy’s ministry. The situation in Ephesus requires him to be a good servant of Christ, and he will do that by sound teaching and by living an exemplary life himself.

[4:10]  ⁴ tn Grk “for toward this,” denoting purpose. The conjunction “for” gives confirmation or emphasis to 1 Tim 4:8-9.

[4:10]  ⁵ tc A number of mss (א² D 0241^vid 1739 1881 Ï latt sy co) read ὀνειδιζόμεθα (oneidizomeqa, “suffer reproach”), while the reading behind the translation (ἀγωνιζόμεθα, agwnizomeqa) is supported by א* A C F G K Ψ 33 1175 al. The reading from the verb ἀγωνίζομαι (agwnizomai) has slightly better external credentials, but this verb is found in the corpus Paulinum five other times, twice in the Pastorals (1 Tim 6:12; 2 Tim 4:7). The verb ὀνειδίζω (oneidizw) occurs only once in Paul (Rom 15:3), not at all in the Pastorals. In this instance, transcriptional and intrinsic evidence might seem to be opposed to each other. In such cases, the external evidence should be given more weight. With some hesitation, ἀγωνιζόμεθα is preferred.

[4:10]  ⁶ tn The plural Greek term ἀνθρώπων (anqrwpwn) is used here in a generic sense, referring to both men and women, and is thus translated “people.”

[4:16]  ⁵ tn Grk “about yourself and your teaching.”

[5:21]  ⁶ tn Grk “doing nothing according to partiality.”