1 Timothy 2:13

2:13 For Adam was formed first and then Eve.

1 Timothy 3:10

3:10 And these also must be tested first and then let them serve as deacons if they are found blameless.

1 Timothy 2:1

Prayer for All People

2:1 First of all, then, I urge that requests, ¹  prayers, intercessions, and thanks be offered on behalf of all people, ² 

1 Timothy 3:2

3:2 The overseer ³  then must be above reproach, the husband of one wife, ⁴  temperate, self-controlled, respectable, hospitable, an able teacher,

1 Timothy 2:8

2:8 So I want the men ⁵  to pray ⁶  in every place, lifting up holy hands ⁷  without anger or dispute.

1 Timothy 5:12

5:12 and so incur judgment for breaking their former pledge. ⁸ 

1 Timothy 6:14

6:14 to obey ⁹  this command ¹⁰  without fault or failure until the appearing of our Lord Jesus Christ

1 Timothy 5:14

5:14 So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us. ¹¹ 

1 Timothy 1:16

1:16 But here is why I was treated with mercy: so that ¹²  in me as the worst, ¹³  Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.

1 Timothy 5:16

5:16 If a believing woman ¹⁴  has widows in her family, ¹⁵  let her help them. The church should not be burdened, so that it may help the widows who are truly in need. ¹⁶ 

[2:1]  ¹ tn Or “petitions.”

[2:1]  ² tn Grk “all men”; but here ἀνθρώπων (anqrwpwn) is used generically, referring to both men and women.

[3:2]  ¹ tn Or “bishop.”

[3:2]  ² tn Or “a man married only once,” “devoted solely to his wife” (see 1 Tim 3:12; 5:9; Titus 1:6). The meaning of this phrase is disputed. It is frequently understood to refer to the marital status of the church leader, excluding from leadership those who are (1) unmarried, (2) polygamous, (3) divorced, or (4) remarried after being widowed. A different interpretation is reflected in the NEB’s translation “faithful to his one wife.”

[2:8]  ¹ tn The word translated “men” here (ἀνήρ, anhr) refers to adult males, not people in general. Note the command given to “the women” in v. 9.

[2:8]  ² sn To pray. In this verse Paul resumes and concludes the section about prayer begun in 2:1-2. 1 Tim 2:3-7 described God’s concern for all people as the motive for such prayer.

[2:8]  ³ sn Paul uses a common ancient posture in prayer (lifting up holy hands) as a figure of speech for offering requests from a holy life (without anger or dispute).

[5:12]  ¹ tn Grk “incurring judgment because they reject their first faith.”

[6:14]  ¹ tn The Greek word τηρέω (threw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[6:14]  ² tn Grk “the command.”

[5:14]  ¹ tn Grk “for the sake of reviling.”

[1:16]  ¹ tn Grk “but because of this I was treated with mercy, so that…”

[1:16]  ² tn Grk “in me first,” making the connection with the last phrase of v. 15.

[5:16]  ¹ tc Most witnesses (D Ψ Ï sy) have πιστὸς ἤ (pisto" h) before πιστή (pisth), with the resultant meaning “if a believing man or woman.” But such looks to be a motivated reading, perhaps to bring some parity to the responsibilities of men and women listed here, and as a way of harmonizing with v. 4. Further, most of the earliest and best witnesses (א A C F G P 048 33 81 1175 1739 1881 co) lack the πιστὸς ἤ, strengthening the preference for the shorter reading.

[5:16]  ² tn Grk “has widows.”

[5:16]  ³ tn Grk “the real widows,” “those who are really widows.”