1 Timothy 5:4

5:4 But if a widow has children or grandchildren, they should first learn to fulfill their duty ¹  toward their own household and so repay their parents what is owed them. ²  For this is what pleases God. ³ 

Romans 12:1-2

Consecration of the Believer’s Life

12:1 Therefore I exhort you, brothers and sisters, ⁴  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God ⁵  – which is your reasonable service. 12:2 Do not be conformed ⁶  to this present world, ⁷  but be transformed by the renewing of your mind, so that you may test and approve ⁸  what is the will of God – what is good and well-pleasing and perfect.

Romans 14:18

14:18 For the one who serves Christ in this way is pleasing to God and approved by people. ⁹ 

Ephesians 5:9-10

5:9 for the fruit of the light ¹⁰  consists in ¹¹  all goodness, righteousness, and truth – 5:10 trying to learn ¹²  what is pleasing to the Lord.

Philippians 1:11

1:11 filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.

Philippians 4:18

4:18 For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent – a fragrant offering, an acceptable sacrifice, very pleasing to God.

Colossians 1:10

1:10 so that you may live ¹³  worthily of the Lord and please him in all respects ¹⁴  – bearing fruit in every good deed, growing in the knowledge of God,

Colossians 1:1

Salutation

1:1 From Paul, ¹⁵  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Colossians 4:1

4:1 Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven.

Hebrews 13:16

13:16 And do not neglect to do good and to share what you have, ¹⁶  for God is pleased with such sacrifices.

Hebrews 13:1

Final Exhortations

13:1 Brotherly love must continue.

Hebrews 2:5

Exposition of Psalm 8: Jesus and the Destiny of Humanity

2:5 For he did not put the world to come, ¹⁷  about which we are speaking, ¹⁸  under the control of angels.

Hebrews 2:1

Warning Against Drifting Away

2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.

[5:4]  ¹ tn Or “to practice their religion.”

[5:4]  ² tn Or “and so make some repayment to their parents”; Grk “and to give back recompense to their parents.”

[5:4]  ³ tn Grk “for this is pleasing in the sight of God.”

[12:1]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[12:1]  ⁵ tn The participle and two adjectives “alive, holy, and pleasing to God” are taken as predicates in relation to “sacrifice,” making the exhortation more emphatic. See ExSyn 618-19.

[12:2]  ⁶ tn Although συσχηματίζεσθε (suschmatizesqe) could be either a passive or middle, the passive is more likely since it would otherwise have to be a direct middle (“conform yourselves”) and, as such, would be quite rare for NT Greek. It is very telling that being “conformed” to the present world is viewed as a passive notion, for it may suggest that it happens, in part, subconsciously. At the same time, the passive could well be a “permissive passive,” suggesting that there may be some consciousness of the conformity taking place. Most likely, it is a combination of both.

[12:2]  ⁷ tn Grk “to this age.”

[12:2]  ⁸ sn The verb translated test and approve (δοκιμάζω, dokimazw) carries the sense of “test with a positive outcome,” “test so as to approve.”

[14:18]  ⁹ tn Grk “by men”; but ἄνθρωπος (anqrwpo") is generic here (“people”) since the contrast in context is between God and humanity.

[5:9]  ¹⁰ tc Several mss (Ì⁴⁶ D² Ψ Ï) have πνεύματος (pneumatos, “Spirit”) instead of φωτός (fwtos, “light”). Although most today regard φωτός as obviously original (UBS⁴ gives it an “A” rating), a case could be made that πνεύματος is what the author wrote. First, although this is largely a Byzantine reading (D² often, if not normally, assimilates to the Byzantine text), Ì⁴⁶ gives the reading much greater credibility. Internally, the φωτός at the end of v. 8 could have lined up above the πνεύματος in v. 9 in a scribe’s exemplar, thus occasioning dittography. (It is interesting to note that in both Ì⁴⁹ and א the two instances of φωτός line up.) However, written in a contracted form, as a nomen sacrum (pMnMs) – a practice found even in the earliest mss – πνεύματος would not have been easily confused with fwtos (there being only the last letter to occasion homoioteleuton rather than the last three). Further, the external evidence for φωτός is quite compelling (Ì⁴⁹ א A B D* F G P 33 81 1739 1881 2464 pc latt co); it is rather doubtful that the early and widespread witnesses all mistook πνεύματος for φωτός. In addition, πνεύματος can be readily explained as harking back to Gal 5:22 (“the fruit of the Spirit”). Thus, on balance, φωτός appears to be original, giving rise to the reading πνεύματος.

[5:9]  ¹¹ tn Grk “in.” The idea is that the fruit of the light is “expressed in” or “consists of.”

[5:10]  ¹² tn BDAG 255 s.v. δοκιμάζω 1 translates δοκιμάζοντες (dokimazonte") in Eph 5:10 as “try to learn.”

[1:10]  ¹³ tn The infinitive περιπατῆσαι (peripathsai, “to walk, to live, to live one’s life”) is best taken as an infinitive of purpose related to “praying” (προσευχόμενοι, proseucomenoi) and “asking” (αἰτούμενοι, aitoumenoi) in v. 9 and is thus translated as “that you may live.”

[1:10]  ¹⁴ tn BDAG 129 s.v. ἀρεσκεία states that ἀρεσκείαν (areskeian) refers to a “desire to please εἰς πᾶσαν ἀ. to please (the Lord) in all respects Col 1:10.”

[1:1]  ¹⁵ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[13:16]  ¹⁶ tn Grk “neglect doing good and fellowship.”

[2:5]  ¹⁷ sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.

[2:5]  ¹⁸ sn See the previous reference to the world in Heb 1:6.