Discovery BoxGenesis 23:1-20
Context23:1 Sarah lived 127 years. 1 23:2 Then she 2 died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her. 3
23:3 Then Abraham got up from mourning his dead wife 4 and said to the sons of Heth, 5 23:4 “I am a temporary settler 6 among you. Grant 7 me ownership 8 of a burial site among you so that I may 9 bury my dead.” 10
23:5 The sons of Heth answered Abraham, 11 23:6 “Listen, sir, 12 you are a mighty prince 13 among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you 14 from burying your dead.”
23:7 Abraham got up and bowed down to the local people, 15 the sons of Heth. 23:8 Then he said to them, “If you agree 16 that I may bury my dead, 17 then hear me out. 18 Ask 19 Ephron the son of Zohar 23:9 if he will sell 20 me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly 21 for the full price, 22 so that I may own it as a burial site.”
23:10 (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite 23 replied to Abraham in the hearing 24 of the sons of Heth – before all who entered the gate 25 of his city – 23:11 “No, my lord! Hear me out. I sell 26 you both the field and the cave that is in it. 27 In the presence of my people 28 I sell it to you. Bury your dead.”
23:12 Abraham bowed before the local people 23:13 and said to Ephron in their hearing, “Hear me, if you will. I pay 29 to you the price 30 of the field. Take it from me so that I may 31 bury my dead there.”
23:14 Ephron answered Abraham, saying to him, 23:15 “Hear me, my lord. The land is worth 32 400 pieces of silver, 33 but what is that between me and you? So bury your dead.”
23:16 So Abraham agreed to Ephron’s price 34 and weighed 35 out for him 36 the price 37 that Ephron had quoted 38 in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time. 39
23:17 So Abraham secured 40 Ephron’s field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, 23:18 as his property in the presence of the sons of Heth before all who entered the gate of Ephron’s city. 41
23:19 After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan. 23:20 So Abraham secured the field and the cave that was in it as a burial site 42 from the sons of Heth.
Genesis 2:1
Context2:1 The heavens and the earth 43 were completed with everything that was in them. 44
Genesis 13:14
Context13:14 After Lot had departed, the Lord said to Abram, 45 “Look 46 from the place where you stand to the north, south, east, and west.
Genesis 16:1
Context16:1 Now Sarai, 47 Abram’s wife, had not given birth to any children, 48 but she had an Egyptian servant 49 named Hagar. 50
Jeremiah 6:19
Context6:19 Hear this, you peoples of the earth: 51
‘Take note! 52 I am about to bring disaster on these people.
It will come as punishment for their scheming. 53
For they have paid no attention to what I have said, 54
and they have rejected my law.
Hosea 4:6
Context4:6 You have destroyed 55 my people
by failing to acknowledge me!
Because you refuse to acknowledge me, 56
I will reject you as my priests.
Because you reject 57 the law of your God,
I will reject 58 your descendants.
[23:1] 1 tn Heb “And the years of Sarah were one hundred years and twenty years and seven years, the years of the life of Sarah.”
[23:2] 2 tn Heb “Sarah.” The proper name has been replaced in the translation by the pronoun (“she”) for stylistic reasons.
[23:2] 3 sn Mourn…weep. The description here is of standard mourning rites (see K. A. Kitchen, NBD3 149-50). They would have been carried out in the presence of the corpse, probably in Sarah’s tent. So Abraham came in to mourn; then he rose up to go and bury his dead (v. 3).
[23:3] 4 tn Heb “And Abraham arose from upon the face of his dead.”
[23:3] 5 tn Some translate the Hebrew term “Heth” as “Hittites” here (also in vv. 5, 7, 10, 16, 18, 20), but this gives the impression that these people were the classical Hittites of Anatolia. However, there is no known connection between these sons of Heth, apparently a Canaanite group (see Gen 10:15), and the Hittites of Asia Minor. See H. A. Hoffner, Jr., “Hittites,” Peoples of the Old Testament World, 152-53.
[23:4] 6 tn Heb “a resident alien and a settler.”
[23:4] 7 tn Heb “give,” which is used here as an idiom for “sell” (see v. 9). The idiom reflects the polite bartering that was done in the culture at the time.
[23:4] 9 tn Following the imperative, the cohortative with the prefixed conjunction expresses purpose.
[23:4] 10 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.
[23:5] 11 tn Heb “answered Abraham saying to him.”
[23:6] 12 tn Heb “Hear us, my lord.”
[23:6] 13 tn Heb “prince of God.” The divine name may be used here as a means of expressing the superlative, “mighty prince.” The word for “prince” probably means “tribal chief” here. See M. H. Gottstein, “Nasi’ ‘elohim (Gen 23:6),” VT 3 (1953) 298-99; and D. W. Thomas, “Consideration of Some Unusual Ways of Expressing the Superlative in Hebrew,” VT 3 (1953) 215-16.
[23:6] 14 tn The phrase “to prevent you” has been added in the translation for stylistic reasons.
[23:7] 15 tn Heb “to the people of the land” (also in v. 12).
[23:8] 16 tn Heb “If it is with your purpose.” The Hebrew noun נֶפֶשׁ (nefesh) here has the nuance “purpose” or perhaps “desire” (see BDB 661 s.v. נֶפֶשׁ).
[23:8] 17 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.
[23:8] 19 tn Heb “intercede for me with.”
[23:9] 20 tn Heb “give.” This is used here (also a second time later in this verse) as an idiom for “sell”; see the note on the word “grant” in v. 4.
[23:9] 21 tn Heb “in your presence.”
[23:10] 23 tn Or perhaps “Hittite,” but see the note on the name “Heth” in v. 3.
[23:10] 24 tn Heb “ears.” By metonymy the “ears” stand for the presence or proximity (i.e., within earshot) of the persons named.
[23:10] 25 sn On the expression all who entered the gate see E. A. Speiser, “‘Coming’ and ‘Going’ at the City Gate,” BASOR 144 (1956): 20-23; and G. Evans, “‘Coming’ and ‘Going’ at the City Gate: A Discussion of Professor Speiser’s Paper,” BASOR 150 (1958): 28-33.
[23:11] 26 tn Heb “give.” The perfect tense has here a present nuance; this is a formal, legally binding declaration. Abraham asked only for a burial site/cave within the field; Ephron agrees to sell him the entire field.
[23:11] 27 tn The Hebrew text adds “to you I give [i.e., sell] it.” This is redundant in English and has not been translated for stylistic reasons.
[23:11] 28 tn Heb “in the presence of the sons of my people.”
[23:13] 31 tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result.
[23:15] 32 tn The word “worth” has been supplied in the translation for stylistic reasons.
[23:15] 33 sn Four hundred pieces of silver. The standards for weighing money varied considerably in the ancient Near East, but the generally accepted weight for the shekel is 11.5 grams (0.4 ounce). This makes the weight of silver here 4.6 kilograms, or 160 ounces (about 10 pounds).
[23:16] 34 tn Heb “listened to Ephron.”
[23:16] 35 tn Heb “and Abraham weighed out.”
[23:16] 36 tn Heb “to Ephron.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
[23:16] 38 tn Heb “that he had spoken.” The referent (Ephron) has been specified here in the translation for clarity and for stylistic reasons.
[23:16] 39 tn Heb “passing for the merchant.” The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time.
[23:17] 40 tn Heb “And it was conveyed.” The recipient, Abraham (mentioned in the Hebrew text at the beginning of v. 18) has been placed here in the translation for stylistic reasons.
[23:18] 41 tn Heb “his city”; the referent (Ephron) has been specified in the translation for clarity.
[23:20] 42 tn Heb “possession of a grave.”
[2:1] 43 tn See the note on the phrase “the heavens and the earth” in 1:1.
[2:1] 44 tn Heb “and all the host of them.” Here the “host” refers to all the entities and creatures that God created to populate the world.
[13:14] 45 tn Heb “and the
[13:14] 46 tn Heb “lift up your eyes and see.”
[16:1] 47 tn The disjunctive clause signals the beginning of a new episode in the story.
[16:1] 48 sn On the cultural background of the story of Sarai’s childlessness see J. Van Seters, “The Problem of Childlessness in Near Eastern Law and the Patriarchs of Israel,” JBL 87 (1968): 401-8.
[16:1] 49 tn The Hebrew term שִׁפְחָה (shifkhah, translated “servant” here and in vv. 2, 3, 5, 6, and 8) refers to a menial female servant.
[16:1] 50 sn The passage records the birth of Ishmael to Abram through an Egyptian woman. The story illustrates the limits of Abram’s faith as he tries to obtain a son through social custom. The barrenness of Sarai poses a challenge to Abram’s faith, just as the famine did in chap. 12. As in chap. 12, an Egyptian figures prominently. (Perhaps Hagar was obtained as a slave during Abram’s stay in Egypt.)
[6:19] 53 tn Heb “disaster on these people, the fruit of their schemes.”
[4:6] 55 tn Heb “they have destroyed” or “my people are destroyed” (so KJV, NIV, NRSV).
[4:6] 56 tn Heb “Because you reject knowledge”; NLT “because they don’t know me.”
[4:6] 57 tn Heb “have forgotten”; NAB, NIV “have ignored.”
[4:6] 58 tn Heb “forget” (so KJV, NRSV); NLT “forget to bless.”
