2 Chronicles 1:11

1:11 God said to Solomon, “Because you desire this, ¹  and did not ask for riches, wealth, and honor, or for vengeance on your enemies, ²  and because you did not ask for long life, ³  but requested wisdom and discernment so you can make judicial decisions for my people over whom I have made you king,

2 Chronicles 6:10

6:10 The Lord has kept the promise he made. I have taken my father David’s place and have occupied the throne of Israel, as the Lord promised. I have built this temple for the honor of the Lord God of Israel

2 Chronicles 8:11

8:11 Solomon moved Pharaoh’s daughter up from the City of David ⁴  to the palace he had built for her, for he said, “My wife must not live in the palace of King David of Israel, for the places where the ark of the Lord has entered are holy.”

2 Chronicles 12:7

12:7 When the Lord saw that they humbled themselves, he gave this message to Shemaiah: ⁵  “They have humbled themselves, so I will not destroy them. I will deliver them soon. ⁶  My anger will not be unleashed against ⁷  Jerusalem through ⁸  Shishak.

2 Chronicles 25:16

25:16 While he was speaking, Amaziah ⁹  said to him, “Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” ¹⁰  So the prophet stopped, but added, “I know that the Lord has decided ¹¹  to destroy you, because you have done this thing and refused to listen to my advice.”

2 Chronicles 25:18

25:18 King Joash of Israel sent this message back to King Amaziah of Judah, “A thorn bush in Lebanon sent this message to a cedar in Lebanon, ‘Give your daughter to my son as a wife.’ Then a wild animal of Lebanon came by and trampled down the thorn bush. ¹² 

2 Chronicles 33:7

33:7 He put an idolatrous image he had made in God’s temple, about which God had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home. ¹³ 

[1:11]  ¹ tn Heb “because this was in your heart.”

[1:11]  ² tn Heb “the life of those who hate you.”

[1:11]  ³ tn Heb “many days.”

[8:11]  ⁴ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[12:7]  ⁷ tn Heb “the word of the Lord came to Shemaiah, saying.”

[12:7]  ⁸ tn Heb “and I will give to them soon deliverance.”

[12:7]  ⁹ tn Or “gush forth upon.”

[12:7]  ¹⁰ tn Heb “by the hand of.”

[25:16]  ¹⁰ tn Heb “he”; the referent (Amaziah) has been specified in the translation for clarity.

[25:16]  ¹¹ tn Heb “Stop yourself! Why should they strike you down?”

[25:16]  ¹² tn The verb יָעַץ (ya’ats, “has decided”) is from the same root as יוֹעֵץ (yo’ets, “counselor”) in v. 16 and עֵצָה (’etsah, “advice”) later in v. 16. The wordplay highlights the appropriate nature of the divine punishment. Amaziah rejected the counsel of God’s prophet; now he would be the victim of God’s “counsel.”

[25:18]  ¹³ sn The thorn bush in the allegory is Judah. Amaziah’s success had deceived him into thinking he was on the same level as the major powers in the area (symbolized by the cedar). In reality he was not capable of withstanding an attack by a real military power such as Israel (symbolized by the wild animal).

[33:7]  ¹⁶ tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).