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2 Chronicles 1:12

Context
1:12 you are granted wisdom and discernment. 1  Furthermore I am giving you riches, wealth, and honor surpassing that of any king before or after you.” 2 

2 Chronicles 9:27

Context
9:27 The king made silver as plentiful 3  in Jerusalem as stones; cedar was 4  as plentiful as sycamore fig trees are in the lowlands 5 .

2 Chronicles 17:5

Context
17:5 The Lord made his kingdom secure; 6  all Judah brought tribute to Jehoshaphat, and he became very wealthy and greatly respected. 7 

Proverbs 10:22

Context

10:22 The blessing 8  from the Lord 9  makes a person rich, 10 

and he adds no sorrow 11  to 12  it.

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[1:12]  1 tn Heb “wisdom and discernment are given to you.”

[1:12]  2 tn Heb “which was not so for the kings who were before you, and after you there will not be so.”

[9:27]  3 tn The words “as plentiful” are supplied for clarification.

[9:27]  4 tn Heb “he made cedar.”

[9:27]  5 tn Heb “as the sycamore fig trees which are in the Shephelah.”

[17:5]  6 tn Heb “established the kingdom in his hand.”

[17:5]  7 tn Heb “and he had wealth and honor in abundance.”

[10:22]  8 tn The term בְּרָכָּה (bÿrakhah, “blessing”) refers to a gift, enrichment or endowment from the Lord.

[10:22]  9 tn Heb “of the Lord.” The term יְהוָה (yÿhvah, “the Lord”) functions here as a genitive of source.

[10:22]  10 tn Heb “makes rich” (so NASB); NAB “brings wealth.” The direct object “a person” does not appear in the Hebrew but is implied by the Hiphil verb; it is supplied in the translation.

[10:22]  11 tn Heb “toil.” The noun עֶצֶב (’etsev) has a basic two-fold range of meanings: (1) “toil; labor” which produces pain and sorrow, and (2) “pain; sorrow” which is the result of toil and labor (BDB 780 s.v.). This is the word used of the curse of “toil” in man’s labor (Gen 3:17) and the “pain” in the woman’s child-bearing (Gen 3:16). God’s blessing is pure and untarnished – it does not bring physical pain or emotional sorrow.

[10:22]  12 tn Heb “with.”



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