2 Chronicles 1:13

1:13 Solomon left the meeting tent at the worship center in Gibeon and went to Jerusalem, where he reigned over Israel. ¹ 

2 Chronicles 1:6

1:6 Solomon went up to the bronze altar before the Lord which was at the meeting tent, and he offered up a thousand burnt sacrifices.

2 Chronicles 5:5

5:5 The priests and Levites carried the ark, the tent where God appeared to his people, ²  and all the holy items in the tent. ³ 

2 Chronicles 8:13

8:13 He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations – the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters. ⁴ 

2 Chronicles 31:3

31:3 The king contributed ⁵  some of what he owned for burnt sacrifices, including the morning and evening burnt sacrifices and the burnt sacrifices made on Sabbaths, new moon festivals, and at other appointed times prescribed ⁶  in the law of the Lord.

2 Chronicles 1:3

1:3 Solomon and the entire assembly went to the worship center ⁷  in Gibeon, for the tent where they met God ⁸  was located there, which Moses the Lord’s servant had made in the wilderness.

2 Chronicles 2:4

2:4 Look, I am ready to build a temple to honor ⁹  the Lord my God and to dedicate it to him in order to burn fragrant incense before him, to set out the bread that is regularly displayed, ¹⁰  and to offer burnt sacrifices each morning and evening, and on Sabbaths, new moon festivals, and at other times appointed by the Lord our God. This is something Israel must do on a permanent basis. ¹¹ 

2 Chronicles 30:22

30:22 Hezekiah expressed his appreciation to all the Levites, ¹²  who demonstrated great skill in serving the Lord. ¹³  They feasted for the seven days of the festival, ¹⁴  and were making peace offerings and giving thanks to the Lord God of their ancestors.

[1:13]  ¹ tn Heb “and Solomon came from the high place which was in Gibeon [to] Jerusalem, from before the tent of meeting, and he reigned over Israel.”

[5:5]  ² tn Heb “the tent of assembly.”

[5:5]  ³ tn Heb “and they carried the ark of the Lord…. The priests and the Levites carried them.”

[8:13]  ³ tn The Hebrew phrase הַסֻּכּוֹת[חַג] (khag hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[31:3]  ⁴ tn Heb “the portion of the king [was].”

[31:3]  ⁵ tn Heb “as written.”

[1:3]  ⁵ tn Or “high place.”

[1:3]  ⁶ tn Heb “the tent of meeting of God.”

[2:4]  ⁶ tn Heb “for the name of.”

[2:4]  ⁷ tn Heb “and the regular display.”

[2:4]  ⁸ tn Heb “permanently [is] this upon Israel.”

[30:22]  ⁷ tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.

[30:22]  ⁸ tn Heb “who demonstrated skill [with] good skill for the Lord.”

[30:22]  ⁹ tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.