2 Chronicles 1:15

1:15 The king made silver and gold as plentiful ¹  in Jerusalem as stones; cedar was ²  as plentiful as sycamore fig trees are in the lowlands. ³ 

2 Chronicles 3:4-5

3:4 The porch in front of the main hall was 30 feet long, corresponding to the width of the temple, ⁴  and its height was 30 feet. ⁵  He plated the inside with pure gold. 3:5 He paneled ⁶  the main hall ⁷  with boards made from evergreen trees ⁸  and plated it with fine gold, decorated with palm trees and chains. ⁹ 

2 Chronicles 4:8

4:8 He made ten tables and set them in the temple, five on the right and five on the left. He also made one hundred gold bowls.

2 Chronicles 4:19

4:19 Solomon also made these items for God’s temple: the gold altar, the tables on which the Bread of the Presence ¹⁰  was kept,

2 Chronicles 9:10

9:10 (Huram’s ¹¹  servants, aided by Solomon’s servants, brought gold from Ophir, as well as ¹²  fine ¹³  timber and precious gems.

2 Chronicles 9:14

9:14 besides what he collected from the merchants ¹⁴  and traders. All the Arabian kings and the governors of the land also brought gold and silver to Solomon.

2 Chronicles 9:18

9:18 There were six steps leading up to the throne, and a gold footstool was attached to the throne. ¹⁵  The throne had two armrests with a statue of a lion standing on each side. ¹⁶ 

2 Chronicles 9:24

9:24 Year after year visitors brought their gifts, which included items of silver, items of gold, clothes, perfume, spices, horses, and mules. ¹⁷ 

2 Chronicles 16:2

16:2 Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and sent it to King Ben Hadad of Syria, ruler in Damascus, along with this message:

2 Chronicles 32:27

32:27 Hezekiah was very wealthy and greatly respected. He made storehouses for his silver, gold, precious stones, spices, and all his other valuable possessions. ¹⁸ 

[1:15]  ¹ tn The words “as plentiful” are supplied in the translation for clarification.

[1:15]  ² tn Heb “he made.”

[1:15]  ³ tn Heb “as the sycamore fig trees which are in the Shephelah.”

[3:4]  ⁴ tc Heb “and the porch which was in front of the length corresponding to the width of the house, twenty cubits.” The phrase הֵיכַל הַבַּיִת (heykhal habbayit, “the main hall of the temple,” which appears in the parallel account in 1 Kgs 6:3) has been accidentally omitted by homoioarcton after עַל־פְּנֵי (’al-pÿney, “in front of”). Note that the following form, הָאֹרֶךְ (ha’orekh, “the length”), also begins with the Hebrew letter he (ה). A scribe’s eye probably jumped from the initial he on הֵיכַל to the initial he on הָאֹרֶךְ, leaving out the intervening letters in the process.

[3:4]  ⁵ tc The Hebrew text has “one hundred and twenty cubits,” i.e. (assuming a cubit of 18 inches) 180 feet (54 m). An ancient Greek witness and the Syriac version read “twenty cubits,” i.e., 30 feet (9 m). It is likely that מֵאָה (me’ah, “a hundred”), is a corruption of an original אַמּוֹת (’ammot, “cubits”).

[3:5]  ⁷ tn Heb “covered.”

[3:5]  ⁸ tn Heb “the large house.”

[3:5]  ⁹ tn Heb “wood of evergreens.”

[3:5]  ¹⁰ tn Heb “and he put up on it palm trees and chains.”

[4:19]  ¹⁰ tn Heb “the bread of the face/presence.”

[9:10]  ¹³ tn Heb “Huram’s” (also in v. 21). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

[9:10]  ¹⁴ tn Heb “who brought gold from Ophir, brought.”

[9:10]  ¹⁵ tn Heb “algum.”

[9:14]  ¹⁶ tn Heb “traveling men.”

[9:18]  ¹⁹ tc The parallel text of 1 Kgs 10:19 has instead “and the back of it was rounded on top.”

[9:18]  ²⁰ tn Heb “[There were] armrests on each side of the place of the seat, and two lions standing beside the armrests.”

[9:24]  ²² tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

[32:27]  ²⁵ tc The Hebrew text reads literally, “and shields and all the desirable items.” The present translation assumes an emendation of מָגִנִּים (maginnim, “shields”) to מִגְדָּנִים (migdanim, “precious items”). See v. 23.