2 Chronicles 1:17

1:17 They paid 600 silver pieces for each chariot from Egypt, and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria. ¹ 

2 Chronicles 9:19

9:19 There were twelve statues of lions on the six steps, one lion at each end of each step. There was nothing like it in any other kingdom. ² 

2 Chronicles 18:11

18:11 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king!”

2 Chronicles 18:18

18:18 Micaiah ³  said, “That being the case, hear the word of the Lord: I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.

2 Chronicles 18:21

18:21 He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord ⁴  said, ‘Deceive and overpower him. ⁵  Go out and do as you have proposed.’

2 Chronicles 32:23

32:23 Many were bringing presents ⁶  to the Lord in Jerusalem and precious gifts to King Hezekiah of Judah. From that time on he was respected by ⁷  all the nations.

2 Chronicles 32:31

32:31 So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, ⁸  God left him alone to test him, in order to know his true motives. ⁹ 

2 Chronicles 35:12

35:12 They reserved the burnt offerings and the cattle for the family divisions of the people to present to the Lord, as prescribed in the scroll of Moses. ¹⁰ 

[1:17]  ¹ tn Heb “and they brought up and brought out from Egypt a chariot for 600 silver (pieces), and a horse for 150, and in the same way to all the kings of the Hittites and to the kings of Aram by their hand they brought out.”

[9:19]  ² tn Heb “nothing like it had been made for any kingdom.”

[18:18]  ³ tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.

[18:21]  ⁴ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[18:21]  ⁵ tn The Hebrew text has two imperfects connected by וְגַם (vÿgam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”

[32:23]  ⁵ tn Or perhaps, “offerings.”

[32:23]  ⁶ tn Heb “lifted up in the eyes of.”

[32:31]  ⁶ tn Heb “and when the envoys of the officials of Babylon, who sent to him to inquire concerning the sign which was in the land, [arrived].”

[32:31]  ⁷ tn Heb “to know all [that was] in his heart.”

[35:12]  ⁷ tn Heb “and they put aside the burnt offering[s] to give them to the divisions of the house of the fathers for the sons of the people to bring near to the Lord as it is written in the scroll of Moses – and the same with the cattle.”