2 Chronicles 10:2
Context10:2 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon. Jeroboam returned from Egypt.
2 Chronicles 26:1
Context26:1 All the people of Judah took Uzziah, 1 who was sixteen years old, and made him king in his father Amaziah’s place.
2 Chronicles 28:3
Context28:3 He offered sacrifices in the Valley of Ben-Hinnom and passed his sons through the fire, 2 a horrible sin practiced by the nations 3 whom the Lord drove out before the Israelites.
2 Chronicles 32:30
Context32:30 Hezekiah dammed up the source of the waters of the Upper Gihon and directed them down to the west side of the City of David. 4 Hezekiah succeeded in all that he did.
2 Chronicles 22:9
Context22:9 He looked for Ahaziah, who was captured while hiding in Samaria. 5 They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, 6 “He is the son of Jehoshaphat, who sought the Lord with his whole heart.” There was no one in Ahaziah’s family strong enough to rule in his place. 7
2 Chronicles 32:9
Context32:9 Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers 8 to Jerusalem. The message was for King Hezekiah of Judah and all the people of 9 Judah who were in Jerusalem. It read:
2 Chronicles 33:6
Context33:6 He passed his sons through the fire 10 in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. 11 He did a great amount of evil in the sight of the Lord and angered him. 12
2 Chronicles 34:3
Context34:3 In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor 13 David. In his twelfth year he began ridding 14 Judah and Jerusalem of the high places, Asherah poles, idols, and images.
2 Chronicles 36:23
Context36:23 It read: “This is what King Cyrus of Persia says: ‘The Lord God of the heavens has given to me all the kingdoms of the earth. He has appointed me to build for him a temple in Jerusalem 15 in Judah. May the Lord your God energize you who belong to his people, so you may be able to go back there!” 16
2 Chronicles 27:5
Context27:5 He launched a military campaign 17 against the king of the Ammonites and defeated them. That year the Ammonites paid him 100 talents 18 of silver, 10,000 kors 19 of wheat, and 10,000 kors 20 of barley. The Ammonites also paid this same amount of annual tribute the next two years. 21


[26:1] 1 tn The parallel account in 2 Kgs 15:1-8 has the variant spelling “Azariah.”
[28:3] 1 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB “burnt his sons in the fire”; NASB “burned his sons in the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
[28:3] 2 tn Heb “like the abominable practices of the nations.”
[32:30] 1 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
[22:9] 1 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[22:9] 3 tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”
[32:9] 2 tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
[33:6] 1 tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
[33:6] 2 tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.
[33:6] 3 tn Heb “and he multiplied doing what is evil in the eyes of the
[36:23] 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[36:23] 2 tn Heb “Whoever [is] among you from all his people – may the
[27:5] 1 tn Heb “he fought with.”
[27:5] 2 tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the silver was 6,730 lbs. (3,060 kg).
[27:5] 3 sn As a unit of dry measure a kor was roughly equivalent to six bushels (about 220 liters).
[27:5] 4 tn Heb “10,000 kors of wheat and 10,000 of barley.” The unit of measure of the barley is omitted in the Hebrew text, but is understood to be “kors,” the same as the measures of wheat.
[27:5] 5 tn Heb “This the sons of Ammon brought to him, and in the second year and the third.”