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2 Chronicles 10:9

Context
10:9 He asked them, “How do you advise me to respond to these people who said to me, ‘Lessen the demands your father placed on us’?” 1 

2 Chronicles 20:12

Context
20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” 2 

2 Chronicles 24:20

Context
24:20 God’s Spirit energized 3  Zechariah son of Jehoiada the priest. He stood up before the people and said to them, “This is what God says: ‘Why are you violating the commands of the Lord? You will not be prosperous! Because you have rejected the Lord, he has rejected you!’”

2 Chronicles 25:9

Context
25:9 Amaziah asked the prophet: 4  “But what should I do about the hundred talents of silver I paid the Israelite troops?” The prophet 5  replied, “The Lord is capable of giving you more than that.”

2 Chronicles 25:15-16

Context
25:15 The Lord was angry at Amaziah and sent a prophet to him, who said, “Why are you following 6  these gods 7  that could not deliver their own people from your power?” 8  25:16 While he was speaking, Amaziah 9  said to him, “Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” 10  So the prophet stopped, but added, “I know that the Lord has decided 11  to destroy you, because you have done this thing and refused to listen to my advice.”

2 Chronicles 32:4

Context
32:4 A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. 12  They reasoned, 13  “Why should the kings of Assyria come and find plenty of water?”

2 Chronicles 35:21

Context
35:21 Necho 14  sent messengers to him, saying, “Why are you opposing me, O king of Judah? 15  I am not attacking you today, but the kingdom with which I am at war. 16  God told me to hurry. Stop opposing God, who is with me, or else he will destroy you.” 17 
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[10:9]  1 tn Heb “Lighten the yoke which your father placed on us.”

[20:12]  2 tn Heb “for [or “indeed”] upon you are our eyes.”

[24:20]  3 tn Heb “clothed.”

[25:9]  4 tn Heb “said to the man of God.”

[25:9]  5 tn Heb “man of God.”

[25:15]  5 tn Heb “seeking,” perhaps in the sense of “consulting [an oracle from].”

[25:15]  6 tn Heb “the gods of the people.”

[25:15]  7 tn Heb “hand.”

[25:16]  6 tn Heb “he”; the referent (Amaziah) has been specified in the translation for clarity.

[25:16]  7 tn Heb “Stop yourself! Why should they strike you down?”

[25:16]  8 tn The verb יָעַץ (yaats, “has decided”) is from the same root as יוֹעֵץ (yoets, “counselor”) in v. 16 and עֵצָה (’etsah, “advice”) later in v. 16. The wordplay highlights the appropriate nature of the divine punishment. Amaziah rejected the counsel of God’s prophet; now he would be the victim of God’s “counsel.”

[32:4]  7 tn Heb “and they closed up all the springs and the stream that flows in the midst of the land.” Here אָרֶץ (’arets, “land”) does not refer to the entire land, but to a smaller region like a district.

[32:4]  8 tn Heb “land, saying.”

[35:21]  8 tn Heb “he”; the referent (Neco) has been specified in the translation for clarity.

[35:21]  9 tn Heb “What to me and to you, king of Judah?”

[35:21]  10 tn Heb “Not against you, you, today, but against the house of my battle.”

[35:21]  11 tn Heb “Stop yourself from [opposing] God who is with me and let him not destroy you.”



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