2 Chronicles 11:14

11:14 The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord’s priests.

2 Chronicles 17:14

17:14 These were their divisions by families:

There were a thousand officers from Judah. ¹  Adnah the commander led 300,000 skilled warriors,

2 Chronicles 20:22

20:22 When they began to shout and praise, the Lord suddenly attacked ²  the Ammonites, Moabites, and men from Mount Seir ³  who were invading Judah, and they were defeated.

2 Chronicles 25:21

25:21 So King Joash of Israel attacked. He and King Amaziah of Judah faced each other on the battlefield ⁴  in Beth Shemesh of Judah.

2 Chronicles 28:25

28:25 In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.

2 Chronicles 32:12

32:12 Hezekiah is the one who eliminated ⁵  the Lord’s ⁶  high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.”

2 Chronicles 33:16

33:16 He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of ⁷  Judah to serve the Lord God of Israel.

[17:14]  ¹ tn Or perhaps “from Judah, commanders of the thousands.”

[20:22]  ¹ tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.

[20:22]  ² tn Heb “the sons of Ammon, Moab, and Mount Seir.”

[25:21]  ¹ tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17.

[32:12]  ¹ tn Heb “Did not he, Hezekiah, eliminate…?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.

[32:12]  ² tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.

[33:16]  ¹ tn Heb “told Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.