2 Chronicles 12:15

12:15 The events of Rehoboam’s reign, from start to finish, are recorded ¹  in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.

2 Chronicles 13:5

13:5 Don’t you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal agreement? ² 

2 Chronicles 16:8

16:8 Did not the Cushites and Libyans have a huge army with chariots and a very large number of horsemen? But when you relied on the Lord, he handed them over to you!

2 Chronicles 18:17

18:17 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?”

2 Chronicles 20:7

20:7 Our God, you drove out ³  the inhabitants of this land before your people Israel and gave it as a permanent possession ⁴  to the descendants of your friend ⁵  Abraham.

2 Chronicles 25:26

25:26 The rest of the events of Amaziah’s reign, from start to finish, are recorded in the Scroll of the Kings of Judah and Israel. ⁶ 

2 Chronicles 28:10

28:10 And now you are planning ⁷  to enslave ⁸  the people ⁹  of Judah and Jerusalem. Yet are you not also guilty before the Lord your God?

2 Chronicles 32:11-13

32:11 Hezekiah says, “The Lord our God will rescue us from the power ¹⁰  of the king of Assyria.” But he is misleading you and you will die of hunger and thirst! ¹¹  32:12 Hezekiah is the one who eliminated ¹²  the Lord’s ¹³  high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.” 32:13 Are you not aware of what I and my predecessors ¹⁴  have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power? ¹⁵ 

2 Chronicles 9:29

Solomon’s Reign Ends

9:29 The rest of the events of Solomon’s reign, from start to finish, are recorded ¹⁶  in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

2 Chronicles 13:9

13:9 But you banished ¹⁷  the Lord’s priests, Aaron’s descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! ¹⁸ 

2 Chronicles 20:6

20:6 He prayed: “O Lord God of our ancestors, ¹⁹  you are the God who lives in heaven ²⁰  and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.

2 Chronicles 20:12

20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” ²¹ 

[12:15]  ¹ tn Heb “As for the events of Rehoboam, the former and the latter, are they not written?”

[13:5]  ² tn Heb “Do you not know that the Lord God of Israel has given kingship to David over Israel permanently, to him and to his sons [by] a covenant of salt?”

[20:7]  ³ tn Heb “did you not drive out?” This is another rhetorical question which expects a positive response; see the note on the word “heaven” in the previous verse.

[20:7]  ⁴ tn Heb “permanently.”

[20:7]  ⁵ tn Or perhaps “your covenantal partner.” See Isa 41:8.

[25:26]  ⁴ tn Heb “As for the rest of the events of Amaziah, the former and the latter, are they not – behold, they are written on the scroll of the kings of Judah and Israel.”

[28:10]  ⁵ tn Heb “saying.”

[28:10]  ⁶ tn Heb “to enslave as male servants and female servants.”

[28:10]  ⁷ tn Heb “sons.”

[32:11]  ⁶ tn Heb “hand.”

[32:11]  ⁷ tn Heb “Is not Hezekiah misleading you to give you over to die by hunger and thirst, saying, ‘The Lord our God will rescue us from the hand of the king of Assyria’?’

[32:12]  ⁷ tn Heb “Did not he, Hezekiah, eliminate…?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.

[32:12]  ⁸ tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.

[32:13]  ⁸ tn Heb “fathers” (also in vv. 14, 15), but in this context the term does not necessarily refer to Sennacherib’s ancestors, but to his predecessors on the Assyrian throne.

[32:13]  ⁹ tn Heb “hand.”

[9:29]  ⁹ tn Heb “As for the rest of the events of Solomon, the former and the latter, are they not written?”

[13:9]  ¹⁰ tn In the Hebrew text this is phrased as a rhetorical question, “Did you not banish?” The rhetorical question expects the answer, “Of course you did,” the force of which is reflected in the translation “But you banished.”

[13:9]  ¹¹ tn Heb “whoever comes to fill his hand with a bull of a son of cattle, and seven rams, and he is a priest to no-gods.”

[20:6]  ¹¹ tn Heb “fathers” (also in v. 33).

[20:6]  ¹² tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.

[20:12]  ¹² tn Heb “for [or “indeed”] upon you are our eyes.”