2 Chronicles 14:10

14:10 and Asa went out to oppose him. They deployed for battle in the Valley of Zephathah near Mareshah.

2 Chronicles 25:11

25:11 Amaziah boldly led his army to the Valley of Salt, ¹  where he defeated ²  10,000 Edomites. ³ 

2 Chronicles 26:9

26:9 Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle. ⁴ 

2 Chronicles 28:3

28:3 He offered sacrifices in the Valley of Ben-Hinnom and passed his sons through the fire, ⁵  a horrible sin practiced by the nations ⁶  whom the Lord drove out before the Israelites.

2 Chronicles 33:6

33:6 He passed his sons through the fire ⁷  in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. ⁸  He did a great amount of evil in the sight of the Lord and angered him. ⁹ 

[25:11]  ¹ tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”

[25:11]  ² tn Or “struck down.”

[25:11]  ³ tn Heb “sons of Seir.”

[26:9]  ¹ tn On the meaning of the Hebrew word מִקְצוֹעַ (miqtsoa’), see HALOT 628 s.v. עַ(וֹ)מִקְצֹ. The term probably refers to an “angle” or “corner” somewhere on the eastern wall of Jerusalem.

[28:3]  ¹ sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB “burnt his sons in the fire”; NASB “burned his sons in the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

[28:3]  ² tn Heb “like the abominable practices of the nations.”

[33:6]  ¹ tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

[33:6]  ² tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.

[33:6]  ³ tn Heb “and he multiplied doing what is evil in the eyes of the Lord, angering him.”