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2 Chronicles 16:8-9

Context
16:8 Did not the Cushites and Libyans have a huge army with chariots and a very large number of horsemen? But when you relied on the Lord, he handed them over to you! 16:9 Certainly 1  the Lord watches the whole earth carefully 2  and is ready to strengthen those who are devoted to him. 3  You have acted foolishly in this matter; from now on you will have war.

2 Chronicles 20:11-12

Context
20:11 Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! 20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” 4 

Leviticus 26:25

Context
26:25 I will bring on you an avenging sword, a covenant vengeance. 5  Although 6  you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. 7 

Deuteronomy 28:25

Context
Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror 8  to all the kingdoms of the earth.

Deuteronomy 28:48

Context
28:48 instead in hunger, thirst, nakedness, and poverty 9  you will serve your enemies whom the Lord will send against you. They 10  will place an iron yoke on your neck until they have destroyed you.
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[16:9]  1 tn Or “for.”

[16:9]  2 tn Heb “the eyes of the Lord move quickly through all the earth.”

[16:9]  3 tn Heb “to strengthen himself with their heart, [the one] complete toward him.”

[20:12]  4 tn Heb “for [or “indeed”] upon you are our eyes.”

[26:25]  5 tn Heb “vengeance of covenant”; cf. NAB “the avenger of my covenant.”

[26:25]  6 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.

[26:25]  7 tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454).

[28:25]  8 tc The meaningless MT reading זַעֲוָה (zaavah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿvaah, “terror”).

[28:48]  9 tn Heb “lack of everything.”

[28:48]  10 tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).



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