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2 Chronicles 19:4

Context
Jehoshaphat Appoints Judges

19:4 Jehoshaphat lived in Jerusalem. 1  He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow 2  the Lord God of their ancestors. 3 

2 Chronicles 11:5

Context
Rehoboam’s Reign

11:5 Rehoboam lived in Jerusalem; 4  he built up these fortified cities throughout Judah:

2 Chronicles 19:1

Context

19:1 When King Jehoshaphat of Judah returned home safely to Jerusalem, 5 

2 Chronicles 15:4

Context
15:4 Because of their distress, they turned back to the Lord God of Israel. They sought him and he responded to them. 6 

2 Chronicles 29:10

Context
29:10 Now I intend 7  to make a covenant with the Lord God of Israel, so that he may relent from his raging anger. 8 

2 Chronicles 10:2

Context
10:2 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon. Jeroboam returned from Egypt.

2 Chronicles 34:7

Context
34:7 he tore down the altars and Asherah poles, demolished the idols, and smashed all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

2 Chronicles 22:6

Context
22:6 Joram 9  returned to Jezreel to recover from the wounds he received from the Syrians 10  in Ramah when he fought against King Hazael of Syria. Ahaziah 11  son of King Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, because he had been wounded. 12 

2 Chronicles 25:24

Context
25:24 He took away all the gold and silver, all the items found in God’s temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.

2 Chronicles 26:21

Context
26:21 King Uzziah suffered from a skin disease until the day he died. He lived in separate quarters, 13  afflicted by a skin disease and banned from the Lord’s temple. His son Jotham was in charge of the palace and ruled over the people of the land.

2 Chronicles 30:6

Context
30:6 Messengers 14  delivered the letters from the king and his officials throughout Israel and Judah.

This royal edict read: 15  “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return 16  to you who have been spared from the kings of Assyria. 17 

2 Chronicles 30:8

Context
30:8 Now, don’t be stubborn 18  like your fathers! Submit 19  to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger. 20 

2 Chronicles 32:21

Context
32:21 The Lord sent a messenger 21  and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib 22  returned home humiliated. 23  When he entered the temple of his god, some of his own sons 24  struck him down with the sword.

2 Chronicles 33:3

Context
33:3 He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for the Baals and made Asherah poles. He bowed down to all the stars in the sky 25  and worshiped 26  them.

2 Chronicles 34:16

Context
34:16 Shaphan brought the scroll to the king and reported, 27  “Your servants are doing everything assigned to them.
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[19:4]  1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:4]  2 tn Heb “and turned them back to.”

[19:4]  3 tn Heb “fathers.”

[11:5]  4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:1]  7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:4]  10 tn Heb “and he allowed himself to be found by them.”

[29:10]  13 tn Heb “now it is with my heart.”

[29:10]  14 tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention.

[22:6]  16 tn Heb “he”; the referent (Joram) has been specified in the translation for clarity.

[22:6]  17 tn Heb “which the Syrians inflicted [on] him.”

[22:6]  18 tc Most Hebrew mss read “Azariah.” A few Hebrew mss, the LXX, Vulgate, and Syriac read “Ahaziah” (cf. 2 Kgs 8:29).

[22:6]  19 tn Heb “because he was sick,” presumably referring to the wounds he received in the battle with the Syrians.

[26:21]  19 tn The precise meaning of בֵּית הַחָפְשִׁית (bet hakhafshiyt, “house of [?]”) is uncertain. NASB, NIV, NRSV all have “in a separate house”; NEB has “in his own house…relieved of all duties.” For a discussion of various proposals, see M. Cogan and H. Tadmor, II Kings (AB), 166-67.

[30:6]  22 tn Heb “the runners.”

[30:6]  23 tn Heb “and according to the command of the king, saying.”

[30:6]  24 tn The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

[30:6]  25 tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.”

[30:8]  25 tn Heb “don’t stiffen your neck” (a Hebrew idiom for being stubborn).

[30:8]  26 tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.

[30:8]  27 tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

[32:21]  28 tn Or “an angel.”

[32:21]  29 tn Heb “he”; the referent (Sennacherib) has been specified in the translation for clarity.

[32:21]  30 tn Heb “and he returned with shame of face to his land.”

[32:21]  31 tn Heb “and some from those who went out from him, from his inward parts.”

[33:3]  31 tn The phrase כָל צְבָא הֲַשָּׁמַיִם (khol tsÿvahashamayim), traditionally translated “all the host of heaven,” refers to the heavenly lights, including stars and planets. In 1 Kgs 22:19 these heavenly bodies are pictured as members of the Lord’s royal court or assembly, but many other texts view them as the illegitimate objects of pagan and Israelite worship.

[33:3]  32 tn Or “served.”

[34:16]  34 tn Heb “returned still the king a word, saying.”



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