2 Chronicles 19:6-7

19:6 He told the judges, “Be careful what you do, ¹  for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. 19:7 Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery.” ² 

Mark 13:9

Persecution of Disciples

13:9 “You must watch out for yourselves. You will be handed over ³  to councils ⁴  and beaten in the synagogues. ⁵  You will stand before governors and kings ⁶  because of me, as a witness to them.

Luke 21:34

Be Ready!

21:34 “But be on your guard ⁷  so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day close down upon you suddenly like a trap. ⁸ 

Luke 21:1

The Widow’s Offering

21:1 Jesus ⁹  looked up ¹⁰  and saw the rich putting their gifts into the offering box. ¹¹ 

Colossians 1:26-27

1:26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 1:27 God wanted to make known to them the glorious ¹²  riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Colossians 4:17

4:17 And tell Archippus, “See to it that you complete the ministry you received in the Lord.”

Colossians 4:1

4:1 Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven.

Colossians 4:16

4:16 And after ¹³  you have read this letter, have it read ¹⁴  to the church of Laodicea. In turn, read the letter from Laodicea ¹⁵  as well.

Hebrews 12:15

12:15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up ¹⁶  and causing trouble, and through him many become defiled.

[19:6]  ¹ tn Heb “see what you are doing.”

[19:7]  ² tn Heb “and now let the terror of the Lord be upon you, be careful and act for there is not with the Lord our God injustice, lifting up of a face, and taking a bribe.”

[13:9]  ³ tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.

[13:9]  ⁴ sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.

[13:9]  ⁵ sn See the note on synagogue in 1:21.

[13:9]  ⁶ sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.

[21:34]  ⁷ tn Grk “watch out for yourselves.”

[21:34]  ⁸ sn Or like a thief, see Luke 12:39-40. The metaphor of a trap is a vivid one. Most modern English translations traditionally place the words “like a trap” at the end of v. 34, completing the metaphor. In the Greek text (and in the NRSV and REB) the words “like a trap” are placed at the beginning of v. 35. This does not affect the meaning.

[21:1]  ⁹ tn Grk “He”; the referent has been specified in the translation for clarity. Here δέ (de) has not been translated.

[21:1]  ¹⁰ tn Grk “looking up, he saw.” The participle ἀναβλέψας (anableya") has been translated as a finite verb due to requirements of contemporary English style.

[21:1]  ¹¹ tn On the term γαζοφυλάκιον (gazofulakion), often translated “treasury,” see BDAG 186 s.v., which states, “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. Acc. to Mishnah, Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see sn following), however, the translation opts to refer to the actual receptacles and not the treasury itself.

[1:27]  ¹² tn The genitive noun τῆς δόξης (ths doxhs) is an attributive genitive and has therefore been translated as “glorious riches.”

[4:16]  ¹³ tn Grk “when.”

[4:16]  ¹⁴ tn The construction beginning with the imperative ποιήσατε ἵνα…ἀναγνωσθῇ (poihsate Jina…anagnwsqh) should be translated as “have it read” where the conjunction ἵνα functions to mark off its clause as the direct object of the imperative ποιήσατε. The content of the clause (“reading the letter”) is what Paul commands with the imperative ποιήσατε. Thus the translation “have it read” has been used here.

[4:16]  ¹⁵ sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians.

[12:15]  ¹⁶ tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).