2 Chronicles 2:6
Context2:6 Of course, who can really build a temple for him, since the sky 1 and the highest heavens cannot contain him? Who am I that I should build him a temple! It will really be only a place to offer sacrifices before him. 2
2 Chronicles 6:26
Context6:26 “The time will come when 3 the skies 4 are shut up tightly and no rain falls because your people 5 sinned against you. When they direct their prayers toward this place, renew their allegiance to you, 6 and turn away from their sin because you punish 7 them,
2 Chronicles 20:37
Context20:37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because 8 you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea. 9
2 Chronicles 22:9
Context22:9 He looked for Ahaziah, who was captured while hiding in Samaria. 10 They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, 11 “He is the son of Jehoshaphat, who sought the Lord with his whole heart.” There was no one in Ahaziah’s family strong enough to rule in his place. 12


[2:6] 1 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[2:6] 2 tn Heb “Who retains strength to build for him a house, for the heavens and the heavens of heavens do not contain him? And who am I that I should build for him a house, except to sacrifice before him?”
[6:26] 3 tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.
[6:26] 4 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[6:26] 6 tn Heb “confess [or perhaps, “praise”] your name.”
[6:26] 7 tn The Hebrew text reads “because you answer them,” as if the verb is from עָנָה (’anah, “answer”). However, this reference to a divine answer is premature, since the next verse asks for God to intervene in mercy. It is better to revocalize the consonantal text as תְעַנֵּם (tÿ’annem, “you afflict them”), a Piel verb form from the homonym עָנָה (“afflict”).
[20:37] 6 tn Heb “to go to Tarshish.”
[22:9] 7 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[22:9] 9 tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”