2 Chronicles 22:9
Context22:9 He looked for Ahaziah, who was captured while hiding in Samaria. 1 They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, 2 “He is the son of Jehoshaphat, who sought the Lord with his whole heart.” There was no one in Ahaziah’s family strong enough to rule in his place. 3
2 Chronicles 32:9
Context32:9 Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers 4 to Jerusalem. The message was for King Hezekiah of Judah and all the people of 5 Judah who were in Jerusalem. It read:
2 Chronicles 33:6
Context33:6 He passed his sons through the fire 6 in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. 7 He did a great amount of evil in the sight of the Lord and angered him. 8
2 Chronicles 34:3
Context34:3 In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor 9 David. In his twelfth year he began ridding 10 Judah and Jerusalem of the high places, Asherah poles, idols, and images.
2 Chronicles 36:23
Context36:23 It read: “This is what King Cyrus of Persia says: ‘The Lord God of the heavens has given to me all the kingdoms of the earth. He has appointed me to build for him a temple in Jerusalem 11 in Judah. May the Lord your God energize you who belong to his people, so you may be able to go back there!” 12


[22:9] 1 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[22:9] 3 tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”
[32:9] 5 tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
[33:6] 7 tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
[33:6] 8 tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.
[33:6] 9 tn Heb “and he multiplied doing what is evil in the eyes of the
[36:23] 13 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[36:23] 14 tn Heb “Whoever [is] among you from all his people – may the