2 Chronicles 28:22

28:22 During his time of trouble King Ahaz was even more unfaithful to the Lord.

2 Chronicles 12:2

12:2 Because they were unfaithful to the Lord, in King Rehoboam’s fifth year, King Shishak of Egypt attacked Jerusalem.

2 Chronicles 26:16

26:16 But once he became powerful, his pride destroyed him. ¹  He disobeyed ²  the Lord his God. He entered the Lord’s temple to offer incense on the incense altar.

2 Chronicles 28:19

28:19 The Lord humiliated ³  Judah because of King Ahaz of Israel, ⁴  for he encouraged Judah to sin and was very ⁵  unfaithful to the Lord.

2 Chronicles 30:7

30:7 Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, ⁶  provoking him to destroy them, ⁷  as you can see.

2 Chronicles 34:26

34:26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:

2 Chronicles 20:20

20:20 Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: “Listen to me, you people of Judah ⁸  and residents of Jerusalem! Trust in the Lord your God and you will be safe! ⁹  Trust in the message of his prophets and you will win.”

[26:16]  ¹ tn Heb “his heart was high [i.e., proud] to destroy.”

[26:16]  ² tn Or “was unfaithful to.”

[28:19]  ¹ tn Or “subdued.”

[28:19]  ² sn That is, “of Judah.” Frequently in 2 Chronicles “Israel” is substituted for “Judah.”

[28:19]  ³ tn The infinitive absolute precedes the finite verbal form to emphasize the degree of Ahaz’s unfaithfulness.

[30:7]  ¹ tn Heb “fathers” (also in vv. 19, 22).

[30:7]  ² tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”).

[20:20]  ¹ tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.

[20:20]  ² tn There is a wordplay in the Hebrew text. The Hiphil verb form הַאֲמִינוּ (ha’aminu, “trust”) and the Niphal form תֵאָמֵנוּ (te’amenu, “you will be safe”) come from the same verbal root (אָמַן, ’aman).