2 Chronicles 3:11
Context3:11 The combined wing span of the cherubs was 30 feet. 1 One of the first cherub’s wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub’s wings. 2
2 Chronicles 7:5
Context7:5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple.
2 Chronicles 7:10
Context7:10 On the twenty-third day of the seventh month, Solomon 3 sent the people home. They left 4 happy and contented 5 because of the good the Lord had done for David, Solomon, and his people Israel.
2 Chronicles 11:21
Context11:21 Rehoboam loved Maacah daughter of Absalom more than his other wives and concubines. 6 He had eighteen wives and sixty concubines; he fathered twenty-eight sons and sixty daughters.
2 Chronicles 25:5
Context25:5 Amaziah assembled the people of Judah 7 and assigned them by families to the commanders of units of a thousand and the commanders of units of a hundred for all Judah and Benjamin. He counted those twenty years old and up and discovered there were 300,000 young men of fighting age 8 equipped with spears and shields. 9


[3:11] 1 tn Heb “and the wings of the cherubs, their length was twenty cubits.” Assuming a cubit of 18 inches (45 cm), the wingspan of the cherubs would have been 30 feet (9 m).
[3:11] 2 tn Heb “the wing of the one was five cubits from the touching of the wall of the house, and the other wing was five cubits from the touching of the wing of the other cherub.” Assuming a cubit of 18 inches (45 cm), each wing would have been 7.5 feet (2.25 m) long.
[7:10] 3 tn Heb “he”; the referent (Solomon) has been specified in the translation for clarity.
[7:10] 4 tn The words “they left” are supplied in the translation for stylistic reasons.
[7:10] 5 tn Heb “good of heart.”
[11:21] 5 sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. After the period of the Judges concubines may have become more of a royal prerogative (2 Sam 21:10-14; 1 Kgs 11:3).
[25:5] 7 tn Heb “Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy here for the people of Judah.