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2 Chronicles 30:23

Context

30:23 The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days.

2 Chronicles 17:11

Context
17:11 Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks.

2 Chronicles 7:9

Context
7:9 On the eighth day they held an assembly, for they had dedicated the altar for seven days and celebrated the festival for seven more days.

2 Chronicles 29:21

Context
29:21 They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah. 1  The king 2  told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord.

2 Chronicles 35:17

Context
35:17 So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.

2 Chronicles 15:11

Context
15:11 At that time 3  they sacrificed to the Lord some of the plunder they had brought back, including 700 head of cattle and 7,000 sheep. 4 

2 Chronicles 24:1

Context
Joash’s Reign

24:1 Joash was seven years old when he began to reign. He reigned for forty years in Jerusalem. 5  His mother was Zibiah, who was from Beer Sheba.

2 Chronicles 7:8

Context
7:8 At that time Solomon and all Israel with him celebrated a festival for seven days. This great assembly included people from Lebo Hamath in the north to the Brook of Egypt in the south. 6 

2 Chronicles 30:21-22

Context

30:21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might. 7  30:22 Hezekiah expressed his appreciation to all the Levites, 8  who demonstrated great skill in serving the Lord. 9  They feasted for the seven days of the festival, 10  and were making peace offerings and giving thanks to the Lord God of their ancestors.

2 Chronicles 13:9

Context
13:9 But you banished 11  the Lord’s priests, Aaron’s descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! 12 

2 Chronicles 30:24

Context
30:24 King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep 13  for the assembly, while the officials supplied them 14  with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves.

2 Chronicles 26:13

Context
26:13 They commanded an army of 307,500 skilled and able warriors who were ready to defend 15  the king against his enemies.

2 Chronicles 3:12

Context
3:12 Likewise one of the second cherub’s wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub’s wings. 16 

2 Chronicles 3:11

Context
3:11 The combined wing span of the cherubs was 30 feet. 17  One of the first cherub’s wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub’s wings. 18 

2 Chronicles 6:13

Context
6:13 Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet 19  long, seven and one-half feet 20  wide, and four and one-half feet 21  high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

2 Chronicles 3:15

Context

3:15 In front of the temple he made two pillars which had a combined length 22  of 52½ feet, 23  with each having a plated capital seven and one-half feet high. 24 

2 Chronicles 4:2

Context
4:2 He also made the big bronze basin called “The Sea.” 25  It measured 15 feet 26  from rim to rim, was circular in shape, and stood seven and one-half feet 27  high. Its circumference was 45 feet. 28 
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[29:21]  1 sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively.

[29:21]  2 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[15:11]  1 tn Or “In that day.”

[15:11]  2 tn The Hebrew term צֹאן (tson) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.

[24:1]  1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[7:8]  1 tn Heb “Solomon held the festival at that time for seven days, and all Israel was with him, a very great assembly from Lebo Hamath to the wadi of Egypt.”

[30:21]  1 tn Heb “and they were praising the Lord day by day, the Levites and the priests with instruments of strength to the Lord.” The phrase בִּכְלֵי־עֹז (bikhley-oz, “with instruments of strength”) might refer to loud sounding musical instruments (NASB “with loud instruments”; NEB “with unrestrained fervour”). The present translation assumes an emendation to בְּכָל־עֹז (bÿkhol-oz, “with all strength”); see 1 Chr 13:8, as well as HALOT 805 s.v. I עֹז and BDB 739 s.v. עֹז).

[30:22]  1 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.

[30:22]  2 tn Heb “who demonstrated skill [with] good skill for the Lord.”

[30:22]  3 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (moed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.

[13:9]  1 tn In the Hebrew text this is phrased as a rhetorical question, “Did you not banish?” The rhetorical question expects the answer, “Of course you did,” the force of which is reflected in the translation “But you banished.”

[13:9]  2 tn Heb “whoever comes to fill his hand with a bull of a son of cattle, and seven rams, and he is a priest to no-gods.”

[30:24]  1 tn The Hebrew term צֹאן (tson, translated “sheep” twice in this verse) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.

[30:24]  2 tn Heb “the assembly.” The pronoun “them” has been used in the translation for stylistic reasons, to avoid redundancy.

[26:13]  1 tn Heb “help.”

[3:12]  1 tn Heb “and the wing of the one (הָאֶחָד, haekhad, “the one”; this should probably be emended to הָאַחֵר, haakher, “the other”) cherub was five cubits, touching the wall of the house, and the other wing was five cubits, clinging to the wing of the other cherub.”

[3:11]  1 tn Heb “and the wings of the cherubs, their length was twenty cubits.” Assuming a cubit of 18 inches (45 cm), the wingspan of the cherubs would have been 30 feet (9 m).

[3:11]  2 tn Heb “the wing of the one was five cubits from the touching of the wall of the house, and the other wing was five cubits from the touching of the wing of the other cherub.” Assuming a cubit of 18 inches (45 cm), each wing would have been 7.5 feet (2.25 m) long.

[6:13]  1 tn Heb “five cubits.” Assuming a cubit of 18 inches (45 cm), the length would have been 7.5 feet (2.25 m).

[6:13]  2 tn Heb “five cubits.”

[6:13]  3 tn Heb “three cubits.” Assuming a cubit of 18 inches (45 cm), the height would have been 4.5 feet (1.35 m).

[3:15]  1 sn The figure given here appears to refer to the combined length of both pillars (perhaps when laid end-to-end on the ground prior to being set up; cf. v. 17); the figure given for the height of the pillars in 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21 is half this (i.e., eighteen cubits).

[3:15]  2 tc The Syriac reads “eighteen cubits” (twenty-seven feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21.

[3:15]  3 tn Heb “and he made before the house two pillars, thirty-five cubits [in] length, and the plated capital which was on its top [was] five cubits.” The significance of the measure “thirty-five cubits” (52.5 feet or 15.75 m, assuming a cubit of 18 inches) for the “length” of the pillars is uncertain. According to 1 Kgs 7:15, each pillar was eighteen cubits (27 feet or 8.1 m) high. Perhaps the measurement given here was taken with the pillars lying end-to-end on the ground before they were set up.

[4:2]  1 tn Heb “He made the sea, cast.”

[4:2]  2 tn Heb “ten cubits.” Assuming a cubit of 18 inches (45 cm), the diameter would have been 15 feet (4.5 m).

[4:2]  3 tn Heb “five cubits.” Assuming a cubit of 18 inches (45 cm), the height would have been 7.5 feet (2.25 m).

[4:2]  4 tn Heb “and a measuring line went around it thirty cubits all around.”



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