2 Chronicles 33:11

33:11 So the Lord brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose, ¹  bound him with bronze chains, and carried him away to Babylon.

Jeremiah 21:7

21:7 Then ²  I, the Lord, promise that ³  I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.’

Jeremiah 34:21-22

34:21 I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. ⁴  34:22 For I, the Lord, affirm that ⁵  I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them.”’”

Jeremiah 38:23

38:23 “All your wives and your children will be turned over to the Babylonians. ⁶  You yourself will not escape from them but will be captured by the ⁷  king of Babylon. This city will be burned down.” ⁸ 

Lamentations 4:19-20

ק (Qof)

4:19 Those who pursued us were swifter

than eagles ⁹  in the sky. ¹⁰ 

They chased us over the mountains;

they ambushed us in the wilderness.

ר (Resh)

4:20 Our very life breath – the Lord’s anointed king ¹¹  –

was caught in their traps, ¹² 

of whom we thought, ¹³ 

“Under his protection ¹⁴  we will survive among the nations.”

Ezekiel 17:20-21

17:20 I will throw my net over him and he will be caught in my snare; I will bring him to Babylon and judge him there because of the unfaithfulness he committed against me. 17:21 All the choice men ¹⁵  among his troops will die ¹⁶  by the sword and the survivors will be scattered to every wind. Then you will know that I, the Lord, have spoken!

Ezekiel 21:25-27

21:25 “‘As for you, profane and wicked prince of Israel, ¹⁷ 

whose day has come, the time of final punishment,

21:26 this is what the sovereign Lord says:

Tear off the turban, ¹⁸ 

take off the crown!

Things must change! ¹⁹ 

Exalt the lowly,

bring down the proud! ²⁰ 

21:27 A total ruin I will make it! ²¹ 

It will come to an end

when the one arrives to whom I have assigned judgment.’ ²² 

[33:11]  ¹ tn Heb “and they seized him with hooks.”

[21:7]  ² tn Heb “And afterward.”

[21:7]  ³ tn Heb “oracle of the Lord.”

[34:21]  ⁴ tn Heb “And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives and into the hands of the army of the king of Babylon which has gone up from against them.” The last two “and into the hand” phrases are each giving further explication of “their enemies” (the conjunction is explicative [cf. BDB 252 s.v. וְ 1.b]). The sentence has been broken down into shorter English sentences in conformity with contemporary English style.

[34:22]  ⁵ tn Heb “Oracle of the Lord.”

[38:23]  ⁶ tn Heb “Chaldeans.” See the study note on 21:4 for explanation.

[38:23]  ⁷ tn Heb “you yourself will not escape from their hand but will be seized by [caught in] the hand of the king of Babylon.” Neither use of “hand” is natural to the English idiom.

[38:23]  ⁸ tc This translation follows the reading of the Greek version and a few Hebrew mss. The majority of the Hebrew mss read “and you will burn down this city.” This reading is accepted by the majority of modern commentaries and English versions. Few of the commentaries, however, bother to explain the fact that the particle אֶת (’et), which normally marks the accusative object, is functioning here as the subject. For this point of grammar see BDB 85 s.v. I אֵת 1.b. Or this may be another case where אֵת introduces a new subject (see BDB 85 s.v. אֵת 3.α and see usage in 27:8; 36:22).

[4:19]  ⁹ tn The bird referred to here could be one of several species of eagles, but more likely is the griffin-vulture (cf. NEB “vultures”). However, because eagles are more commonly associated with swiftness than vultures in contemporary English, “eagles” was used in the translation.

[4:19]  ¹⁰ tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[4:20]  ¹¹ tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

[4:20]  ¹² tn Heb “was captured in their pits.”

[4:20]  ¹³ tn Heb “of whom we had said.”

[4:20]  ¹⁴ tn Heb “under his shadow.” The term צֵל (tsel, “shadow”) is used figuratively here to refer the source of protection from military enemies. In the same way that the shade of a tree gives physical relief and protection from the heat of the sun (e.g., Judg 9:15; Job 40:22; Ps 80:11; Song 2:3; Ezek 17:23; 31:6, 12, 17; Hos 4:13; 14:8; Jon 4:5, 6), a faithful and powerful king can provide “shade” (= protection) from enemies and military attack (Num 14:19; Ps 91:1; Isa 30:2, 3; 49:2; 51:16; Jer 48:45; Lam 4:20).

[17:21]  ¹⁵ tc Some manuscripts and versions read “choice men,” while most manuscripts read “fugitives”; the difference arises from the reversal, or metathesis, of two letters, מִבְרָחָיו (mivrakhyv) for מִבְחָריו (mivkharyv).

[17:21]  ¹⁶ tn Heb “fall.”

[21:25]  ¹⁷ tn This probably refers to King Zedekiah.

[21:26]  ¹⁸ tn Elsewhere in the Bible the turban is worn by priests (Exod 28:4, 37, 39; 29:6; 39:28, 31; Lev 8:9; 16:4), but here a royal crown is in view.

[21:26]  ¹⁹ tn Heb “This not this.”

[21:26]  ²⁰ tn Heb “the high one.”

[21:27]  ²¹ tn Heb “A ruin, a ruin, a ruin I will make it.” The threefold repetition of the noun “ruin” is for emphasis and draws attention to the degree of ruin that would take place. See IBHS 233 §12.5a and GKC 431-32 §133.k. The pronominal suffix (translated “it”) on the verb “make” is feminine in Hebrew. The probable antecedent is the “turban/crown” (both nouns are feminine in form) mentioned in verse 26. The point is that the king’s royal splendor would be completely devastated as judgment overtook his realm and brought his reign to a violent end.

[21:27]  ²² tn Heb “Also this, he was not, until the coming of the one to whom the judgment belongs and I have given it.” The Hebrew text, as it stands, is grammatically difficult. The pronoun “this” is feminine, while the following negated verb (“was not”) is masculine. Some emend the verb to a feminine form (see BHS). In this case the statement refers to the destiny of the king’s turban/crown (symbolizing his reign). See the previous note. The preposition translated “when” normally means “until,” but here it seems to refer to the period during which the preceding situation is realized, rather than its termination point. See L. C. Allen, Ezekiel (WBC), 2:19, 21. The second part of the statement, though awkward, probably refers to the arrival of the Babylonian king, to whom the Lord had assigned the task of judgment (see 23:24). Or the verse may read “A total ruin I will make, even this. It will not be until the one comes to whom is (the task of) judgment and I have assigned it.”