2 Chronicles 5:10

5:10 There was nothing in the ark except the two tablets Moses had placed there in Horeb. ¹  (It was there that ²  the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.)

2 Chronicles 18:5

18:5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?” ³  They said, “Attack! God ⁴  will hand it over to the king.”

2 Chronicles 19:2

19:2 the prophet ⁵  Jehu son of Hanani confronted him; ⁶  he said to King Jehoshaphat, “Is it right to help the wicked and be an ally of those who oppose the Lord? ⁷  Because you have done this the Lord is angry with you! ⁸ 

2 Chronicles 28:27

28:27 Ahaz passed away ⁹  and was buried in the City of David; ¹⁰  they did not bring him to the tombs of the kings of Israel. His son Hezekiah replaced him as king.

2 Chronicles 30:16

30:16 They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. ¹¹ 

2 Chronicles 32:18

32:18 They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city.

2 Chronicles 35:13

35:13 They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.

2 Chronicles 36:4

36:4 The king of Egypt made Jehoahaz’s ¹²  brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt.

[5:10]  ¹ sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[5:10]  ² tn Heb “in Horeb where.”

[18:5]  ³ tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”

[18:5]  ⁴ tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yÿhvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (ha’elohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.

[19:2]  ⁵ tn Or “seer.”

[19:2]  ⁶ tn Heb “went out to his face.”

[19:2]  ⁷ tn Heb “and love those who hate the Lord?”

[19:2]  ⁸ tn Heb “and because of this upon you is anger from before the Lord.”

[28:27]  ⁷ tn Heb “lay down with his fathers.”

[28:27]  ⁸ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[30:16]  ⁹ tn Heb “from the hand of the Levites.”

[36:4]  ¹¹ tn Heb “his”; the referent (Jehoahaz) has been specified in the translation for clarity.