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2 Chronicles 5:10

Context
5:10 There was nothing in the ark except the two tablets Moses had placed there in Horeb. 1  (It was there that 2  the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.)

2 Chronicles 6:11

Context
6:11 and set up in it a place for the ark containing the covenant the Lord made with the Israelites.”

2 Chronicles 8:2

Context
8:2 Solomon rebuilt the cities that Huram 3  had given him and settled Israelites there.

2 Chronicles 8:8-9

Context
8:8 Their descendants remained in the land (the Israelites were unable to wipe them out). Solomon conscripted them for his work crews and they continue in that role to this very day. 4  8:9 Solomon did not assign Israelites to these work crews; 5  the Israelites served as his soldiers, officers, charioteers, and commanders of his chariot forces. 6 

2 Chronicles 20:22-23

Context

20:22 When they began to shout and praise, the Lord suddenly attacked 7  the Ammonites, Moabites, and men from Mount Seir 8  who were invading Judah, and they were defeated. 20:23 The Ammonites and Moabites attacked the men from Mount Seir 9  and annihilated them. 10  When they had finished off the men 11  of Seir, they attacked and destroyed one another. 12 

2 Chronicles 25:11-12

Context
25:11 Amaziah boldly led his army to the Valley of Salt, 13  where he defeated 14  10,000 Edomites. 15  25:12 The men 16  of Judah captured 10,000 men alive. They took them to the top of a cliff and threw them over. 17  All the captives 18  fell to their death. 19 

2 Chronicles 28:3

Context
28:3 He offered sacrifices in the Valley of Ben-Hinnom and passed his sons through the fire, 20  a horrible sin practiced by the nations 21  whom the Lord drove out before the Israelites.

2 Chronicles 28:6

Context
28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. 22 

2 Chronicles 28:8

Context
28:8 The Israelites seized from their brothers 200,000 wives, sons, and daughters. They also carried off a huge amount of plunder and took it 23  back to Samaria. 24 

2 Chronicles 28:10

Context
28:10 And now you are planning 25  to enslave 26  the people 27  of Judah and Jerusalem. Yet are you not also guilty before the Lord your God?

2 Chronicles 29:11

Context
29:11 My sons, do not be negligent now, for the Lord has chosen you to serve in his presence and offer sacrifices.” 28 

2 Chronicles 31:5

Context
31:5 When the edict was issued, 29  the Israelites freely contributed 30  the initial portion of their grain, wine, olive oil, honey, and all the produce of their fields. They brought a tenth of everything, which added up to a huge amount.

2 Chronicles 33:9

Context
33:9 But Manasseh misled the people of 31  Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites.

2 Chronicles 35:13

Context
35:13 They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.

2 Chronicles 35:17

Context
35:17 So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
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[5:10]  1 sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[5:10]  2 tn Heb “in Horeb where.”

[8:2]  3 tn Heb “Huram” (also in v. 18). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

[8:8]  5 tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”

[8:9]  7 tn Heb “and from the sons of Israel which Solomon did not assign to the laborers for his work.”

[8:9]  8 tn Heb “officers of his chariots and his horses.”

[20:22]  9 tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.

[20:22]  10 tn Heb “the sons of Ammon, Moab, and Mount Seir.”

[20:23]  11 tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”

[20:23]  12 tn Heb “to annihilate and to destroy.”

[20:23]  13 tn Heb “residents.”

[20:23]  14 tn Heb “they helped, each one his fellow, for destruction.” The verb עָזַר (’azar), traditionally understood as the well-attested verb meaning “to help,” is an odd fit in this context. It is possible that it is from a homonymic root, perhaps meaning to “attack.” This root is attested in Ugaritic in a nominal form meaning “young man, warrior, hero.” For a discussion of the proposed root, see HALOT 811 s.v. II עזר.

[25:11]  13 tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”

[25:11]  14 tn Or “struck down.”

[25:11]  15 tn Heb “sons of Seir.”

[25:12]  15 tn Heb “sons.”

[25:12]  16 tn Heb “and threw them from the top of the cliff.”

[25:12]  17 tn Heb “all of them.”

[25:12]  18 tn Heb “smashed in pieces.”

[28:3]  17 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB “burnt his sons in the fire”; NASB “burned his sons in the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

[28:3]  18 tn Heb “like the abominable practices of the nations.”

[28:6]  19 tn Heb “fathers” (also in vv. 9, 25).

[28:8]  21 tn Heb “the loot.” The pronoun (“it”) has been used in the translation for stylistic reasons, to avoid redundancy.

[28:8]  22 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[28:10]  23 tn Heb “saying.”

[28:10]  24 tn Heb “to enslave as male servants and female servants.”

[28:10]  25 tn Heb “sons.”

[29:11]  25 tn Heb “to stand before him to serve him and to be his servants and sacrificers.”

[31:5]  27 tn Heb “and when the word spread out.”

[31:5]  28 tn Heb “the sons of Israel multiplied.”

[33:9]  29 tn Heb “misled Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.



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