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2 Chronicles 7:3

Context
7:3 When all the Israelites saw the fire come down and the Lord’s splendor over the temple, they got on their knees with their faces downward toward the pavement. They worshiped and gave thanks to the Lord, saying, 1  “Certainly he is good; certainly his loyal love endures!”

2 Chronicles 20:21

Context
20:21 He met 2  with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: “Give thanks to the Lord, for his loyal love endures.” 3 

2 Chronicles 20:1

Context
The Lord Gives Jehoshaphat Military Success

20:1 Later the Moabites and Ammonites, along with some of the Meunites, 4  attacked Jehoshaphat.

2 Chronicles 16:1

Context
16:1 In the thirty-sixth year of Asa’s reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. 5 

Ezra 3:11

Context
3:11 With antiphonal response they sang, 6  praising and glorifying the Lord:

“For he is good;

his loyal love toward Israel is forever.”

All the people gave a loud 7  shout as they praised the Lord when the temple of the Lord was established.

Psalms 136:1-26

Context
Psalm 136 8 

136:1 Give thanks to the Lord, for he is good,

for his loyal love endures. 9 

136:2 Give thanks to the God of gods,

for his loyal love endures.

136:3 Give thanks to the Lord of lords,

for his loyal love endures,

136:4 to the one who performs magnificent, amazing deeds all by himself,

for his loyal love endures,

136:5 to the one who used wisdom to make the heavens,

for his loyal love endures,

136:6 to the one who spread out the earth over the water,

for his loyal love endures,

136:7 to the one who made the great lights,

for his loyal love endures,

136:8 the sun to rule by day,

for his loyal love endures,

136:9 the moon and stars to rule by night,

for his loyal love endures,

136:10 to the one who struck down the firstborn of Egypt,

for his loyal love endures,

136:11 and led Israel out from their midst,

for his loyal love endures,

136:12 with a strong hand and an outstretched arm,

for his loyal love endures,

136:13 to the one who divided 10  the Red Sea 11  in two, 12 

for his loyal love endures,

136:14 and led Israel through its midst,

for his loyal love endures,

136:15 and tossed 13  Pharaoh and his army into the Red Sea,

for his loyal love endures,

136:16 to the one who led his people through the wilderness,

for his loyal love endures,

136:17 to the one who struck down great kings,

for his loyal love endures,

136:18 and killed powerful kings,

for his loyal love endures,

136:19 Sihon, king of the Amorites,

for his loyal love endures,

136:20 Og, king of Bashan,

for his loyal love endures,

136:21 and gave their land as an inheritance,

for his loyal love endures,

136:22 as an inheritance to Israel his servant,

for his loyal love endures,

136:23 to the one who remembered us when we were down, 14 

for his loyal love endures,

136:24 and snatched us away from our enemies,

for his loyal love endures,

136:25 to the one who gives food to all living things, 15 

for his loyal love endures.

136:26 Give thanks to the God of heaven,

for his loyal love endures!

Jeremiah 33:11

Context
33:11 Once again there will be sounds 16  of joy and gladness and the glad celebrations of brides and grooms. 17  Once again people will bring their thank offerings to the temple of the Lord and will say, “Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever.” 18  For I, the Lord, affirm 19  that I will restore the land to what it was 20  in days of old.’ 21 

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[7:3]  1 tn The word “saying” is supplied in the translation for stylistic reasons.

[20:21]  2 tn Or “consulted.”

[20:21]  3 tn Or “is eternal.”

[20:1]  4 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 1 Chr 26:7; so NASB, NIV, NRSV).

[16:1]  5 tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”

[3:11]  6 tn Heb “they answered.”

[3:11]  7 tn Heb “great.”

[136:1]  8 sn Psalm 136. In this hymn the psalmist affirms that God is praiseworthy because of his enduring loyal love, sovereign authority, and compassion. Each verse of the psalm concludes with the refrain “for his loyal love endures.”

[136:1]  9 tn Or “is forever.”

[136:13]  10 tn Or “cut.”

[136:13]  11 tn Heb “Reed Sea” (also in v. 15). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.

[136:13]  12 tn Heb “into pieces.”

[136:15]  13 tn Or “shook off.”

[136:23]  14 tn Heb “who, in our low condition, remembered us.”

[136:25]  15 tn Heb “to all flesh,” which can refer to all people (see Pss 65:2; 145:21) or more broadly to mankind and animals. Elsewhere the psalms view God as the provider for all living things (see Pss 104:27-28; 145:15).

[33:11]  16 tn Heb33:10 Thus says the Lord, ‘There will again be heard in this place of which you are saying [masc. pl.], “It is a ruin without people and without animals,” [that is] in the towns of Judah and the streets of Jerusalem which are desolate without people and without inhabitants and without animals 33:11 the sound of….” The long run-on sentence in Hebrew has been broken down to better conform with contemporary English style.

[33:11]  17 sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10.

[33:11]  18 sn This is a common hymnic introduction to both individual songs of thanksgiving (e.g., Ps 118:1) and communal songs of thanksgiving (e.g., Ps 136 where it is a liturgical refrain accompanying a recital of Israel’s early history and of the Lord’s continuing providence).

[33:11]  19 tn Heb “Oracle of the Lord.”

[33:11]  20 tn Or “I will restore the fortunes of the land.”

[33:11]  21 tn This phrase simply means “as formerly” (BDB 911 s.v. רִאשׁוֹן 3.a). The reference to the “as formerly” must be established from the context. See the usage in Judg 20:32; 1 Kgs 13:6; Isa 1:26.



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