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2 Chronicles 7:5

Context
7:5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple.

2 Chronicles 9:11

Context
9:11 With the timber the king made steps 1  for the Lord’s temple and royal palace as well as stringed instruments 2  for the musicians. No one had seen anything like them in the land of Judah prior to that. 3 )

2 Chronicles 18:14

Context

18:14 Micaiah 4  came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.” 5 

2 Chronicles 23:3

Context
23:3 and the whole assembly made a covenant with the king in the temple of God. Jehoiada 6  said to them, “The king’s son will rule, just as the Lord promised David’s descendants.

2 Chronicles 23:13

Context
23:13 Then she saw 7  the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, “Treason! Treason!” 8 

2 Chronicles 26:21

Context
26:21 King Uzziah suffered from a skin disease until the day he died. He lived in separate quarters, 9  afflicted by a skin disease and banned from the Lord’s temple. His son Jotham was in charge of the palace and ruled over the people of the land.

2 Chronicles 30:6

Context
30:6 Messengers 10  delivered the letters from the king and his officials throughout Israel and Judah.

This royal edict read: 11  “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return 12  to you who have been spared from the kings of Assyria. 13 

2 Chronicles 34:16

Context
34:16 Shaphan brought the scroll to the king and reported, 14  “Your servants are doing everything assigned to them.

2 Chronicles 34:20

Context
34:20 The king ordered Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, 15  Shaphan the scribe, and Asaiah the king’s servant,
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[9:11]  1 tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.”

[9:11]  2 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

[9:11]  3 tn Heb “there was not seen like these formerly in the land of Judah.”

[18:14]  1 tn Heb “he”; the referent (Micaiah) has been specified in the translation both for clarity and for stylistic reasons.

[18:14]  2 sn One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when we discover that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 13 Micaiah only vows to speak the word of his God; he does not necessarily say he will tell the truth. In this case the Lord’s word is deliberately deceptive. Only when the king adjures him to tell the truth (v. 15), does Micaiah do so.

[23:3]  1 tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.

[23:13]  1 tn Heb “and she saw, and behold.”

[23:13]  2 tn Or “Conspiracy! Conspiracy!”

[26:21]  1 tn The precise meaning of בֵּית הַחָפְשִׁית (bet hakhafshiyt, “house of [?]”) is uncertain. NASB, NIV, NRSV all have “in a separate house”; NEB has “in his own house…relieved of all duties.” For a discussion of various proposals, see M. Cogan and H. Tadmor, II Kings (AB), 166-67.

[30:6]  1 tn Heb “the runners.”

[30:6]  2 tn Heb “and according to the command of the king, saying.”

[30:6]  3 tn The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

[30:6]  4 tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.”

[34:16]  1 tn Heb “returned still the king a word, saying.”

[34:20]  1 tn The parallel account in 2 Kgs 22:12 has the variant spelling “Acbor son of Micaiah.”



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