2 Chronicles 7:9

7:9 On the eighth day they held an assembly, for they had dedicated the altar for seven days and celebrated the festival for seven more days.

2 Chronicles 8:13

8:13 He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations – the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters. ¹ 

2 Chronicles 15:11

15:11 At that time ²  they sacrificed to the Lord some of the plunder they had brought back, including 700 head of cattle and 7,000 sheep. ³ 

2 Chronicles 18:34

18:34 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening as the sun was setting.

2 Chronicles 28:6

28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. ⁴ 

2 Chronicles 35:16

35:16 So all the preparations for the Lord’s service were made that day, as the Passover was observed and the burnt sacrifices were offered on the altar of the Lord, as prescribed by King Josiah.

[8:13]  ¹ tn The Hebrew phrase הַסֻּכּוֹת[חַג] (khag hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[15:11]  ¹ tn Or “In that day.”

[15:11]  ² tn The Hebrew term צֹאן (tso’n) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.

[28:6]  ¹ tn Heb “fathers” (also in vv. 9, 25).