2 Corinthians 1:10

1:10 He ¹  delivered us from so great a risk of death, and he will deliver us. We have set our hope on him ²  that ³  he will deliver us yet again,

2 Corinthians 8:15

8:15 as it is written: “The one who gathered ⁴  much did not have too much, and the one who gathered little did not have too little.” ⁵ 

2 Corinthians 10:18

10:18 For it is not the person who commends himself who is approved, but the person the Lord commends.

2 Corinthians 11:22

11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

[1:10]  ¹ tn Because of the length and complexity of the Greek sentence, the relative clause “who delivered us…” was made a separate sentence in the translation.

[1:10]  ² tn Grk “deliver us, on whom we have set our hope.”

[1:10]  ³ tc Several important witnesses, especially Alexandrian (Ì⁴⁶ B D* 0121 0243 1739 1881 pc Did), lack ὅτι ({oti, “that”) here, while others, most notably Western (D¹ F G 104 630 1505 pc ar b sy^h Or Ambst), lack ἔτι (eti, “yet”). Most mss, including important Alexandrians (א A C D² Ψ 33 Ï f t vg), have the full expression ὅτι καὶ ἔτι ({oti kai eti). Although the predominantly Alexandrian reading has much to commend it, the fact that either ὅτι or ἔτι has been dropped, while the καί has been retained, suggests that the original wording had ὅτι καὶ ἔτι, and that either particle dropped out intentionally for stylistic reasons. (F and G have the order καί ὅτι, suggesting that in their archetype the ἔτι was unintentionally dropped due to homoioteleuton.) If, however, ὅτι is not authentic, v. 10b should be translated “We have set our hope on him, and he will deliver us again.” Overall, a decision is difficult, but preference should be given to ὅτι καὶ ἔτι.

[8:15]  ⁴ tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse).

[8:15]  ⁵ sn A quotation from Exod 16:18.