2 Corinthians 1:20

1:20 For every one of God’s promises are “Yes” in him; therefore also through him the “Amen” is spoken, to the glory we give to God.

2 Corinthians 9:11

9:11 You will be enriched in every way so that you may be generous on every occasion, ¹  which is producing through us thanksgiving to God,

2 Corinthians 12:17

12:17 I have not taken advantage of you through anyone I have sent to you, have I? ² 

2 Corinthians 1:19

1:19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us – by me and Silvanus ³  and Timothy – was not “Yes” and “No,” but it has always been “Yes” in him.

2 Corinthians 1:16

1:16 and through your help to go on into Macedonia and then from Macedonia to come back ⁴  to you and be helped on our way into Judea by you.

2 Corinthians 5:20

5:20 Therefore we are ambassadors for Christ, as though God were making His plea ⁵  through us. We plead with you ⁶  on Christ’s behalf, “Be reconciled to God!”

2 Corinthians 2:10

2:10 If you forgive anyone for anything, I also forgive him – for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ,

2 Corinthians 2:14

Apostolic Ministry

2:14 But thanks be to God who always leads us in triumphal procession ⁷  in Christ ⁸  and who makes known ⁹  through us the fragrance that consists of the knowledge of him in every place.

2 Corinthians 4:15

4:15 For all these things are for your sake, so that the grace that is including ¹⁰  more and more people may cause thanksgiving to increase ¹¹  to the glory of God.

2 Corinthians 8:9

8:9 For you know the grace ¹²  of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.

2 Corinthians 10:11

10:11 Let such a person consider this: What we say ¹³  by letters when we are absent, we also are in actions when we are present.

[9:11]  ¹ tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29).

[12:17]  ¹ tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “have I?” at the end of the clause. The question is rhetorical.

[1:19]  ¹ sn Silvanus is usually considered to be the same person as Silas (L&N 93.340).

[1:16]  ¹ tn Grk “come again.”

[5:20]  ¹ tn Or “as though God were begging.”

[5:20]  ² tn Or “we beg you.”

[2:14]  ¹ tn Or “who always causes us to triumph.”

[2:14]  ² tn Or “in the Messiah.”

[2:14]  ³ tn Or “who reveals.”

[4:15]  ¹ tn Or “that is abounding to.”

[4:15]  ² tn Or “to abound.”

[8:9]  ¹ tn Or “generosity.”

[10:11]  ¹ tn Grk “what we are in word.”