2 Corinthians 2:13

2:13 I had no relief in my spirit, ¹  because I did not find my brother Titus there. So I said good-bye to them ²  and set out ³  for Macedonia.

2 Corinthians 4:15

4:15 For all these things are for your sake, so that the grace that is including ⁴  more and more people may cause thanksgiving to increase ⁵  to the glory of God.

2 Corinthians 8:15

8:15 as it is written: “The one who gathered ⁶  much did not have too much, and the one who gathered little did not have too little.” ⁷ 

2 Corinthians 9:12

9:12 because the service of this ministry is not only providing for ⁸  the needs of the saints but is also overflowing with many thanks to God.

2 Corinthians 11:3

11:3 But I am afraid that ⁹  just as the serpent ¹⁰  deceived Eve by his treachery, ¹¹  your minds may be led astray ¹²  from a sincere and pure ¹³  devotion to Christ.

[2:13]  ¹ tn Or “I had no peace of mind.”

[2:13]  ² tn Or “I took my leave of them.”

[2:13]  ³ tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exhlqon) is taken ingressively.

[4:15]  ⁴ tn Or “that is abounding to.”

[4:15]  ⁵ tn Or “to abound.”

[8:15]  ⁷ tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse).

[8:15]  ⁸ sn A quotation from Exod 16:18.

[9:12]  ¹⁰ tn Or “not only supplying.”

[11:3]  ¹³ tn Grk “I fear lest somehow.”

[11:3]  ¹⁴ tn Or “the snake.”

[11:3]  ¹⁵ tn Or “craftiness.”

[11:3]  ¹⁶ tn Or “corrupted,” “seduced.”

[11:3]  ¹⁷ tc Although most mss (א² H Ψ 0121 0243 1739 1881 Ï) lack “and pure” (καὶ τῆς ἁγνότητος, kai th" Jagnothto"; Grk “and purity”) several important and early witnesses (Ì⁴⁶ א* B D^[2] F G 33 81 104 pc ar r co) retain these words. Their presence in such mss across such a wide geographical distribution argues for their authenticity. The omission from the majority of mss can be explained by haplography, since the -τητος ending of ἁγνότητος is identical to the ending of ἁπλότητος (Japlothto", “sincerity”) three words back (ἁπλότητος καὶ τῆς ἁγνότητος); further, since the meanings of “sincerity” and “purity” are similar they might seem redundant. A copyist would scarcely notice the omission because Paul’s statement still makes sense without “and from purity.”