2 Corinthians 3:9

3:9 For if there was glory in the ministry that produced condemnation, ¹  how much more does the ministry that produces righteousness ²  excel ³  in glory!

2 Corinthians 5:21

5:21 God ⁴  made the one who did not know sin ⁵  to be sin for us, so that in him ⁶  we would become the righteousness of God.

2 Corinthians 6:7

6:7 by truthful ⁷  teaching, ⁸  by the power of God, with weapons of righteousness both for the right hand and for the left, ⁹ 

2 Corinthians 6:14

Unequal Partners

6:14 Do not become partners ¹⁰  with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

2 Corinthians 9:9

9:9 Just as it is written, “He ¹¹  has scattered widely, he has given to the poor; his righteousness remains forever.” ¹² 

2 Corinthians 11:15

11:15 Therefore it is not surprising his servants also disguise themselves ¹³  as servants of righteousness, whose end will correspond to their actions. ¹⁴ 

2 Corinthians 9:10

9:10 Now God ¹⁵  who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow.

[3:9]  ¹ tn Grk “the ministry of condemnation”; translated as an objective genitive, “the ministry that produced condemnation.”

[3:9]  ² tn Grk “the ministry of righteousness”; translated as an objective genitive, “the ministry that produces righteousness.”

[3:9]  ³ tn Traditionally, “abound.”

[5:21]  ⁴ tn Grk “He”; the referent (God) has been specified in the translation for clarity.

[5:21]  ⁵ sn The one who did not know sin is a reference to Jesus Christ.

[5:21]  ⁶ sn That is, “in Christ.”

[6:7]  ⁷ tn Grk “by the word of truth”; understanding ἀληθείας (alhqeias) as an attributive genitive (“truthful word”).

[6:7]  ⁸ tn Or “speech.” In this context it is more likely that λόγος (logos) refers to Paul’s message (thus “teaching”) than to his speech in general.

[6:7]  ⁹ tn The phrase “for the right hand and for the left” possibly refers to a combination of an offensive weapon (a sword for the right hand) and a defensive weapon (a shield for the left).

[6:14]  ¹⁰ tn Or “Do not be mismatched.”

[9:9]  ¹³ sn He in the quotation refers to the righteous person.

[9:9]  ¹⁴ sn A quotation from Ps 112:9.

[11:15]  ¹⁶ tn Or “also masquerade.”

[11:15]  ¹⁷ tn Or “their works.”

[9:10]  ¹⁹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.