2 Corinthians 5:17

5:17 So then, if anyone is in Christ, he is a new creation; what is old has passed away ¹  – look, what is new ²  has come! ³ 

2 Corinthians 8:12

8:12 For if the eagerness is present, the gift itself ⁴  is acceptable according to whatever one has, not according to what he does not have.

2 Corinthians 10:16

10:16 so that we may preach the gospel in the regions that lie beyond you, and not boast of work already done in another person’s area.

2 Corinthians 11:16

Paul’s Sufferings for Christ

11:16 I say again, let no one think that I am a fool. ⁵  But if you do, then at least accept me as a fool, so that I too may boast a little.

[5:17]  ¹ tn Grk “old things have passed away.”

[5:17]  ² tc Most mss have the words τὰ πάντα (ta panta, “all things”; cf. KJV “behold, all things are become new”), some after καίνα (kaina, “new”; D² K L P Ψ 104 326 945 2464 pm) and others before it (6 33 81 614 630 1241 1505 1881 pm). The reading without τὰ πάντα, however, has excellent support from both the Western and Alexandrian texttypes (Ì⁴⁶ א B C D* F G 048 0243 365 629 1175 1739 pc co), and the different word order of the phrase which includes it (“all things new” or “new all things”) in the ms tradition indicates its secondary character. This secondary addition may have taken place because of assimilation to τὰ δὲ πάντα (ta de panta, “and all [these] things”) that begins the following verse.

[5:17]  ³ tn Grk “new things have come [about].”

[8:12]  ⁴ tn The words “the gift itself” are not in the Greek text but are implied. Translators often supply an English phrase like “it is” (NASB) but in the context, Paul is clearly referring to the collection Titus was to oversee (2 Cor 8:4-7). Therefore there is no reason not to specify the referent (the gift) more narrowly for clarity.

[11:16]  ⁷ tn Or “am foolish.”