2 Corinthians 6:1-10
Context6:1 Now because we are fellow workers, we also urge you not to receive the grace of God in vain. 1 6:2 For he says, “I heard you at the acceptable time, and in the day of salvation I helped you.” 2 Look, now is the acceptable time; look, now is the day of salvation! 6:3 We do not give anyone 3 an occasion for taking an offense in anything, 4 so that no fault may be found with our ministry. 6:4 But as God’s servants, 5 we have commended ourselves in every way, 6 with great endurance, in persecutions, 7 in difficulties, in distresses, 6:5 in beatings, in imprisonments, in riots, 8 in troubles, 9 in sleepless nights, in hunger, 6:6 by purity, by knowledge, by patience, by benevolence, by the Holy Spirit, 10 by genuine 11 love, 6:7 by truthful 12 teaching, 13 by the power of God, with weapons of righteousness both for the right hand and for the left, 14 6:8 through glory and dishonor, through slander and praise; regarded as impostors, 15 and yet true; 6:9 as unknown, and yet well-known; as dying and yet – see! – we continue to live; as those who are scourged 16 and yet not executed; 6:10 as sorrowful, but always rejoicing, as poor, but making many rich, as having nothing, and yet possessing everything.
[6:1] 1 tn Or “receive the grace of God uselessly.”
[6:2] 2 sn A quotation from Isa 49:8.
[6:3] 3 tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context.
[6:3] 4 tn Other interpretations of the first part of 2 Cor 6:3 are possible. The phrase could also mean, “not putting an obstacle in the way of anyone” (L&N 22.14), or “giving no one in anything a cause to sin” (L&N 88.307).
[6:4] 6 tn Or “we have commended ourselves by all things.”
[6:4] 7 tn Or “in trouble and suffering.”
[6:5] 8 tn Or “rebellions” (uprisings in open defiance of civil authority).
[6:5] 9 tn Usually κόποις (kopois) has been translated as “labors” or “hard work,” but see Matt 26:10 where it means “trouble”; “distress” (L&N 22.7). In this context with so many other terms denoting suffering and difficulty, such a meaning is preferable.
[6:6] 10 tn Or “by holiness of spirit.”
[6:7] 12 tn Grk “by the word of truth”; understanding ἀληθείας (alhqeias) as an attributive genitive (“truthful word”).
[6:7] 13 tn Or “speech.” In this context it is more likely that λόγος (logos) refers to Paul’s message (thus “teaching”) than to his speech in general.
[6:7] 14 tn The phrase “for the right hand and for the left” possibly refers to a combination of an offensive weapon (a sword for the right hand) and a defensive weapon (a shield for the left).
[6:8] 15 tn Or “regarded as deceivers.”
[6:9] 16 tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out).