2 Kings 1:2

1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria ¹  and was injured. He sent messengers with these orders, ²  “Go, ask ³  Baal Zebub, ⁴  the god of Ekron, if I will survive this injury.”

2 Kings 4:42

Elisha Miraculously Feeds a Hundred People

4:42 Now a man from Baal Shalisha brought some food for the prophet ⁵  – twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. ⁶  Elisha ⁷  said, “Set it before the people so they may eat.”

2 Kings 17:27

17:27 So the king of Assyria ordered, “Take back one of the priests whom you ⁸  deported from there. He must settle there and teach them the requirements of the God of the land.” ⁹ 

[1:2]  ¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[1:2]  ² tn Heb “and he sent messengers and said to them.”

[1:2]  ³ tn That is, “seek an oracle from.”

[1:2]  ⁴ sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.

[4:42]  ⁵ tn Heb “man of God.”

[4:42]  ⁶ tn On the meaning of the word צִקְלוֹן (tsiqlon), “ear of grain,” see HALOT 148 s.v. בָּצֵק and M. Cogan and H. Tadmor, II Kings (AB), 59.

[4:42]  ⁷ tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[17:27]  ⁹ tc The second plural subject may refer to the leaders of the Assyrian army. However, some prefer to read “whom I deported,” changing the verb to a first person singular form with a third masculine plural pronominal suffix. This reading has some support from Hebrew, Greek, and Aramaic witnesses.

[17:27]  ¹⁰ tc Heb “and let them go and let them live there, and let him teach them the requirements of the God of the land.” The two plural verbs seem inconsistent with the preceding and following contexts, where only one priest is sent back to Samaria. The singular has the support of Greek, Syriac, and Latin witnesses.