2 Kings 10:14
Context10:14 He said, “Capture them alive!” So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors.
2 Kings 25:6
Context25:6 They captured the king and brought him up to the king of Babylon at Riblah, 1 where he 2 passed sentence on him.
2 Kings 16:9
Context16:9 The king of Assyria responded favorably to his request; 3 he 4 attacked Damascus and captured it. He deported the people 5 to Kir and executed Rezin.
2 Kings 18:13
Context18:13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
2 Kings 14:7
Context14:7 He defeated 6 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day.
2 Kings 14:13
Context14:13 King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He 7 attacked 8 Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate – a distance of about six hundred feet. 9
2 Kings 7:12
Context7:12 The king got up in the night and said to his advisers, 10 “I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, ‘When they come out of the city, we will capture them alive and enter the city.’”


[25:6] 1 sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.
[25:6] 2 tn The Hebrew text has the plural form of the verb, but the parallel passage in Jer 52:9 has the singular.
[16:9] 1 tn Heb “listened to him.”
[16:9] 2 tn Heb “the king of Assyria.”
[14:13] 1 tc The MT has the plural form of the verb, but the final vav (ו) is virtually dittographic. The word that immediately follows in the Hebrew text begins with a yod (י). The form should be emended to the singular, which is consistent in number with the verb (“he broke down”) that follows.
[14:13] 3 tn Heb “four hundred cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) long.