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2 Kings 11:9

Context

11:9 The officers of the units of hundreds did just as 1  Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported 2  to Jehoiada the priest.

2 Kings 11:5

Context
11:5 He ordered them, “This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace.

2 Kings 11:7

Context
11:7 The two units who are off duty on the Sabbath will guard the Lord’s temple and protect the king. 3 

2 Kings 16:18

Context
16:18 He also removed the Sabbath awning 4  that had been built 5  in the temple and the king’s outer entranceway, on account of the king of Assyria. 6 

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[11:9]  1 tn Heb “according to all that.”

[11:9]  2 tn Heb “came.”

[11:7]  3 tn Verses 5b-7 read literally, “the third of you, the ones entering [on] the Sabbath and the ones guarding the guard of the house of the king, and the third in the gate of Sur, and the third in the gate behind the runners, and you will guard the guard of the house, alternating. And the two units of you, all the ones going out [on] the Sabbath, and they will guard the guard of the house of the Lord for the king.” The precise meaning of this text is impossible to determine. It would appear that the Carians and royal bodyguard were divided into three units. One unit would serve during the Sabbath; the other two would be off duty on the Sabbath. Jehoiada divided the first unit into three groups and assigned them different locations. The two off duty units were assigned the task of guarding the king.

[16:18]  5 tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.

[16:18]  6 tn Heb “that they built.”

[16:18]  7 sn It is doubtful that Tiglath-pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.



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