2 Kings 12:3

12:3 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 14:4

14:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 15:4

15:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 15:35

15:35 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord’s temple.

Leviticus 26:30

26:30 I will destroy your high places and cut down your incense altars, ¹  and I will stack your dead bodies on top of the lifeless bodies of your idols. ²  I will abhor you. ³ 

Leviticus 26:1

Exhortation to Obedience

26:1 “‘You must not make for yourselves idols, ⁴  so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before ⁵  it, for I am the Lord your God.

Leviticus 3:2-3

3:2 He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar’s sides. ⁶  3:3 Then the one presenting the offering ⁷  must present a gift to the Lord from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails, ⁸ 

Leviticus 15:14

15:14 Then on the eighth day he is to take for himself two turtledoves or two young pigeons, ⁹  and he is to present himself ¹⁰  before the Lord at the entrance of the Meeting Tent and give them to the priest,

Leviticus 22:1

Regulations for the Eating of Priestly Stipends

22:1 The Lord spoke to Moses:

Psalms 78:58

78:58 They made him angry with their pagan shrines, ¹¹ 

and made him jealous with their idols.

Ezekiel 20:28-29

20:28 I brought them to the land which I swore ¹²  to give them, but whenever they saw any high hill or leafy tree, they offered their sacrifices there and presented the offerings that provoke me to anger. They offered their soothing aroma there and poured out their drink offerings. 20:29 So I said to them, What is this high place you go to?’” (So it is called “High Place” ¹³  to this day.)

[26:30]  ¹ sn Regarding these cultic installations, see the remarks in B. A. Levine, Leviticus (JPSTC), 188, and R. E. Averbeck, NIDOTTE 2:903. The term rendered “incense altars” might better be rendered “sanctuaries [of foreign deities]” or “stelae.”

[26:30]  ² tn The translation reflects the Hebrew wordplay “your corpses…the corpses of your idols.” Since idols, being lifeless, do not really have “corpses,” the translation uses “dead bodies” for people and “lifeless bodies” for the idols.

[26:30]  ³ tn Heb “and my soul will abhor you.”

[26:1]  ⁴ sn For the literature regarding the difficult etymology and meaning of the term for “idols” (אֱלִילִם, ’elilim), see the literature cited in the note on Lev 19:4. It appears to be a diminutive play on words with אֵל (’el, “god, God”) and, perhaps at the same time, recalls a common Semitic word for “worthless, weak, powerless, nothingness.” Snaith suggests a rendering of “worthless godlings.”

[26:1]  ⁵ tn Heb “on.” The “sculpted stone” appears to be some sort of stone with images carved into (see B. A. Levine, Leviticus [JPSTC], 181, and J. E. Hartley, Leviticus [WBC], 449).

[3:2]  ⁶ tn See the remarks on Lev 1:3-5 above for some of the details of translation here.

[3:3]  ⁷ tn Heb “Then he”; the referent (the person presenting the offering) has been specified in the translation for clarity (cf. the note on Lev 1:5).

[3:3]  ⁸ tn Heb “and all the fat on the entrails.” The fat layer that covers the entrails as a whole (i.e., “that covers the entrails”) is different from the fat that surrounds and adheres to the various organs (“on the entrails,” i.e., surrounding them; J. Milgrom, Leviticus [AB], 1:205-7).

[15:14]  ⁹ tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168 with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

[15:14]  ¹⁰ tc The MT has the Qal form of the verb בּוֹא (bo’) “to come” here, but the LXX (followed generally by the Syriac and Tg. Ps.-J.) reflects the Hiphil form of the same verb, “to bring” as in v. 29 below. In v. 29, however, there is no additional clause “and give them to the priest,” so the Hiphil is necessary in that context while it is not necessary here in v. 14.

[78:58]  ¹¹ tn Traditionally, “high places.”

[20:28]  ¹² tn Heb “which I lifted up my hand.”

[20:29]  ¹³ tn The Hebrew word (“Bamah”) means “high place.”