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2 Kings 14:22

Context
14:22 Azariah 1  built up Elat and restored it to Judah after the king 2  had passed away. 3 

2 Kings 14:11

Context
14:11 But Amaziah would not heed the warning, 4  so King Jehoash of Israel attacked. 5  He and King Amaziah of Judah met face to face 6  in Beth Shemesh of Judah.

2 Kings 14:28

Context

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. 7 

2 Kings 18:22

Context
18:22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’
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[14:22]  1 tn Heb “he”; the referent (Azariah) has been specified in the translation for clarity.

[14:22]  2 sn This must refer to Amaziah.

[14:22]  3 tn Heb “lay with his fathers.”

[14:11]  4 tn Heb “did not listen.”

[14:11]  5 tn Heb “went up.”

[14:11]  6 tn Heb “looked at each other [in the] face.”

[14:28]  7 tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”



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