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2 Kings 16:12

Context
16:12 When the king arrived back from Damascus and 1  saw the altar, he approached it 2  and offered a sacrifice on it. 3 

2 Kings 3:26

Context
3:26 When the king of Moab realized he was losing the battle, 4  he and 700 swordsmen tried to break through and attack 5  the king of Edom, but they failed.

2 Kings 6:17

Context
6:17 Then Elisha prayed, “O Lord, open his eyes so he can see.” The Lord opened the servant’s eyes and he saw that 6  the hill was full of horses and chariots of fire all around Elisha.

2 Kings 6:30

Context
6:30 When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes. 7 

2 Kings 9:17

Context

9:17 Now the watchman was standing on the tower in Jezreel and saw Jehu’s troops approaching. 8  He said, “I see troops!” 9  Jehoram ordered, 10  “Send a rider out to meet them and have him ask, ‘Is everything all right?’” 11 

2 Kings 11:4

Context

11:4 In the seventh year Jehoiada summoned 12  the officers of the units of hundreds of the Carians 13  and the royal bodyguard. 14  He met with them 15  in the Lord’s temple. He made an agreement 16  with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son.

2 Kings 16:10

Context

16:10 When King Ahaz went to meet with King Tiglath-pileser of Assyria in Damascus, he saw the altar there. 17  King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design. 18 

2 Kings 23:16

Context
23:16 When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; 19  he burned them on the altar and defiled it. This fulfilled the Lord’s announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah 20  turned and saw the grave of the prophet who had foretold this. 21 
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[16:12]  1 tn Heb “and the king.”

[16:12]  2 tn Heb “the altar.”

[16:12]  3 tn Or “ascended it.”

[3:26]  4 tn Heb “and the king of Moab saw that the battle was too strong for him.”

[3:26]  5 tn Heb “he took with him seven hundred men, who drew the sword, to break through against.”

[6:17]  7 tn Heb “and he saw, and look.”

[6:30]  10 tn Heb “the people saw, and look, [there was] sackcloth against his skin underneath.”

[9:17]  13 tn Heb “the quantity [of the men] of Jehu, when he approached.” Elsewhere שִׁפְעַה (shifah), “quantity,” is used of a quantity of camels (Isa 60:6) or horses (Ezek 26:10) and of an abundance of water (Job 22:11; 38:34).

[9:17]  14 tn The term שִׁפְעַת (shifat) appears to be a construct form of the noun, but no genitive follows.

[9:17]  15 tn Heb “said.”

[9:17]  16 tn Heb “Get a rider and send [him] to meet him and let him ask, ‘Is there peace?’”

[11:4]  16 tn Heb “Jehoiada sent and took.”

[11:4]  17 sn The Carians were apparently a bodyguard, probably comprised of foreigners. See HALOT 497 s.v. כָּרִי and M. Cogan and H. Tadmor, II Kings (AB), 126.

[11:4]  18 tn Heb “the runners.”

[11:4]  19 tn Heb “he brought them to himself.”

[11:4]  20 tn Or “covenant.”

[16:10]  19 tn Heb “in Damascus.”

[16:10]  20 tn Heb “the likeness of the altar and its pattern for all its work.”

[23:16]  22 tn Heb “and he sent and took the bones from the tombs.”

[23:16]  23 tn Heb “the king”; this has been specified as “King Josiah” in the translation for clarity (cf. TEV, CEV, NLT).

[23:16]  24 tc The MT is much shorter than this. It reads, “according to the word of the Lord which the man of God proclaimed, who proclaimed these words.” The LXX has a much longer text at this point. It reads: “[which was proclaimed by the man of God] while Jeroboam stood by the altar at a celebration. Then he turned and saw the grave of the man of God [who proclaimed these words].” The extra material attested in the LXX was probably accidentally omitted in the Hebrew tradition when a scribe’s eye jumped from the first occurrence of the phrase “man of God” (which appears right before the extra material) and the second occurrence of the phrase (which appears at the end of the extra material).



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