2 Kings 17:1-27

Hoshea’s Reign over Israel

17:1 In the twelfth year of King Ahaz’s reign over Judah, Hoshea son of Elah became king over Israel. He reigned in Samaria ¹  for nine years. 17:2 He did evil in the sight of ²  the Lord, but not to the same degree as the Israelite kings who preceded him. 17:3 King Shalmaneser of Assyria threatened ³  him; Hoshea became his subject and paid him tribute. 17:4 The king of Assyria discovered that Hoshea was planning a revolt. ⁴  Hoshea had sent messengers to King So ⁵  of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him. ⁶  17:5 The king of Assyria marched through ⁷  the whole land. He attacked Samaria and besieged it for three years. 17:6 In the ninth year of Hoshea’s reign, the king of Assyria captured Samaria and deported the people of Israel ⁸  to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes.

A Summary of Israel’s Sinful History

17:7 This happened because the Israelites sinned against the Lord their God, who brought them up from the land of Egypt and freed them from the power of ⁹  Pharaoh king of Egypt. They worshiped ¹⁰  other gods; 17:8 they observed the practices ¹¹  of the nations whom the Lord had driven out from before Israel, and followed the example of the kings of Israel. ¹²  17:9 The Israelites said things about the Lord their God that were not right. ¹³  They built high places in all their cities, from the watchtower to the fortress. ¹⁴  17:10 They set up sacred pillars and Asherah poles on every high hill and under every green tree. 17:11 They burned incense on all the high places just like the nations whom the Lord had driven away from before them. Their evil practices made the Lord angry. ¹⁵  17:12 They worshiped ¹⁶  the disgusting idols ¹⁷  in blatant disregard of the Lord’s command. ¹⁸ 

17:13 The Lord solemnly warned Israel and Judah through all his prophets and all the seers, “Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands.” ¹⁹  17:14 But they did not pay attention and were as stubborn as their ancestors, ²⁰  who had not trusted the Lord their God. 17:15 They rejected his rules, the covenant he had made with their ancestors, and the laws he had commanded them to obey. ²¹  They paid allegiance to ²²  worthless idols, and so became worthless to the Lord. ²³  They copied the practices of the surrounding nations in blatant disregard of the Lord’s command. ²⁴  17:16 They abandoned all the commandments of the Lord their God; they made two metal calves and an Asherah pole, bowed down to all the stars in the sky, ²⁵  and worshiped ²⁶  Baal. 17:17 They passed their sons and daughters through the fire, ²⁷  and practiced divination and omen reading. They committed themselves to doing evil in the sight of the Lord and made him angry. ²⁸ 

17:18 So the Lord was furious ²⁹  with Israel and rejected them; ³⁰  only the tribe of Judah was left. 17:19 Judah also failed to keep the commandments of the Lord their God; they followed Israel’s example. ³¹  17:20 So the Lord rejected all of Israel’s descendants; he humiliated ³²  them and handed them over to robbers, until he had thrown them from his presence. 17:21 He tore Israel away from David’s dynasty, and Jeroboam son of Nebat became their king. ³³  Jeroboam drove Israel away ³⁴  from the Lord and encouraged them to commit a serious sin. ³⁵  17:22 The Israelites followed in the sinful ways of Jeroboam son of Nebat and did not repudiate ³⁶  them. 17:23 Finally ³⁷  the Lord rejected Israel ³⁸  just as he had warned he would do ³⁹  through all his servants the prophets. Israel was deported from its land to Assyria and remains there to this very day.

The King of Assyria Populates Israel with Foreigners

17:24 The king of Assyria brought foreigners ⁴⁰  from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria ⁴¹  in place of the Israelites. They took possession of Samaria and lived in its cities. 17:25 When they first moved in, ⁴²  they did not worship ⁴³  the Lord. So the Lord sent lions among them and the lions were killing them. 17:26 The king of Assyria was told, ⁴⁴  “The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people ⁴⁵  because they do not know the requirements of the God of the land.” 17:27 So the king of Assyria ordered, “Take back one of the priests whom you ⁴⁶  deported from there. He must settle there and teach them the requirements of the God of the land.” ⁴⁷ 

[17:1]  ¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[17:2]  ² tn Heb “in the eyes of.”

[17:3]  ³ tn Heb “went up against.”

[17:4]  ⁴ tn Heb “and the king of Assyria found in Hoshea conspiracy.”

[17:4]  ⁵ sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196.

[17:4]  ⁶ tn Heb “and bound him in the house of confinement.”

[17:5]  ⁷ tn Heb “went up against.”

[17:6]  ⁸ tn The Hebrew text has simply “Israel” as the object of the verb.

[17:7]  ⁹ tn Heb “and from under the hand of.” The words “freed them” are added in the translation for stylistic reasons.

[17:7]  ¹⁰ tn Heb “feared.”

[17:8]  ¹¹ tn Heb “walked in the customs.”

[17:8]  ¹² tn Heb “and [the practices of] the kings of Israel which they did.”

[17:9]  ¹³ tn The meaning of the verb וַיְחַפְּאוּ (vayÿkhappÿ’u), translated here “said,” is uncertain. Some relate it to the verbal root חָפַה (khafah), “to cover,” and translate “they did it in secret” (see BDB 341 s.v. חָפָא). However, the pagan practices specified in the following sentences were hardly done in secret. Others propose a meaning “ascribe, impute,” which makes good contextual sense but has little etymological support (see HALOT 339 s.v. חפא). In this case Israel claimed that the Lord authorized their pagan practices.

[17:9]  ¹⁴ sn That is, from the city’s perimeter to the central citadel.

[17:11]  ¹⁵ tn Heb “and they did evil things, angering the Lord.”

[17:12]  ¹⁶ tn Or “served.”

[17:12]  ¹⁷ sn See the note at 1 Kgs 15:12.

[17:12]  ¹⁸ tn Heb “about which the Lord had said to them, ‘You must not do this thing.’”

[17:13]  ¹⁹ tn Heb “obey my commandments and rules according to all the law which I commanded your fathers and which I sent to you by the hand of my servants the prophets.”

[17:14]  ²⁰ tn Heb and they stiffened their neck like the neck of their fathers.”

[17:15]  ²¹ tn Or “and his warnings he had given them.”

[17:15]  ²² tn Heb “They went [or, ‘followed’] after.” This idiom probably does not mean much if translated literally. It is found most often in Deuteronomy or in literature related to the covenant. It refers in the first instance to loyalty to God and to His covenant or His commandments (1 Kgs 14:8; 2 Chr 34:31) with the metaphor of a path or way underlying it (Deut 11:28; 28:14). To “follow other gods” was to abandon this way and this loyalty (to “abandon” or “forget” God, Judg 2:12; Hos 2:13) and to follow the customs or religious traditions of the pagan nations (2 Kgs 17:15). The classic text on “following” God or another god is 1 Kgs 18:18, 21 where Elijah taunts the people with “halting between two opinions” whether the Lord was the true God or Baal was. The idiom is often found followed by “to serve and to worship” or “they served and worshiped” such and such a god or entity (Jer 8:2; 11:10; 13:10; 16:11; 25:6; 35:15).

[17:15]  ²³ tn Heb “they followed after the worthless thing/things and became worthless.” The words “to the Lord” are not in the Hebrew text but are implicit from the context. There is an obvious wordplay on the verb “became worthless” and the noun “worthless thing”, which is probably to be understood collectively and to refer to idols as it does in Jer 8:19; 10:8; 14:22; Jonah 2:8.

[17:15]  ²⁴ tn Heb “and [they walked] after the nations which were around them, concerning which the Lord commanded them not to do like them.”

[17:16]  ²⁵ tn The phrase כָל צְבָא הַשָּׁמַיִם (khol tsÿva’ hashamayim), traditionally translated “all the host of heaven,” refers to the heavenly lights, including stars and planets. In 1 Kgs 22:19 these heavenly bodies are pictured as members of the Lord’s royal court or assembly, but many other texts view them as the illegitimate objects of pagan and Israelite worship.

[17:16]  ²⁶ tn Or “served.”

[17:17]  ²⁷ sn See the note at 2 Kgs 16:3.

[17:17]  ²⁸ tn Heb “they sold themselves to doing what was evil in the eyes of the Lord, angering him.”

[17:18]  ²⁹ tn Heb “very angry.”

[17:18]  ³⁰ tn Heb “turned them away from his face.”

[17:19]  ³¹ tn Heb “they walked in the practices of Israel which they did.”

[17:20]  ³² tn Or “afflicted.”

[17:21]  ³³ tn Heb “and they made Jeroboam son of Nebat king.”

[17:21]  ³⁴ tc The consonantal text (Kethib) assumes the verb is נָדָא (nada’), an alternate form of נָדָה (nadah), “push away.” The marginal reading (Qere) assumes the verb נָדָח (nadakh), “drive away.”

[17:21]  ³⁵ tn Heb “a great sin.”

[17:22]  ³⁶ tn Heb “turn away from.”

[17:23]  ³⁷ tn Heb “until.”

[17:23]  ³⁸ tn Heb “the Lord turned Israel away from his face.”

[17:23]  ³⁹ tn Heb “just as he said.”

[17:24]  ⁴⁰ tn The object is supplied in the translation.

[17:24]  ⁴¹ sn In vv. 24-29 Samaria stands for the entire northern kingdom of Israel.

[17:25]  ⁴² tn Heb “in the beginning of their living there.”

[17:25]  ⁴³ tn Heb “fear.”

[17:26]  ⁴⁴ tn Heb “and they said to the king of Assyria, saying.” The plural subject of the verb is indefinite.

[17:26]  ⁴⁵ tn Heb “Look they are killing them.”

[17:27]  ⁴⁶ tc The second plural subject may refer to the leaders of the Assyrian army. However, some prefer to read “whom I deported,” changing the verb to a first person singular form with a third masculine plural pronominal suffix. This reading has some support from Hebrew, Greek, and Aramaic witnesses.

[17:27]  ⁴⁷ tc Heb “and let them go and let them live there, and let him teach them the requirements of the God of the land.” The two plural verbs seem inconsistent with the preceding and following contexts, where only one priest is sent back to Samaria. The singular has the support of Greek, Syriac, and Latin witnesses.