Discovery Box2 Kings 18:21
Context18:21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Isaiah 30:1-4
Context30:1 “The rebellious 1 children are as good as dead,” 2 says the Lord,
“those who make plans without consulting me, 3
who form alliances without consulting my Spirit, 4
and thereby compound their sin. 5
30:2 They travel down to Egypt
without seeking my will, 6
seeking Pharaoh’s protection,
and looking for safety in Egypt’s protective shade. 7
30:3 But Pharaoh’s protection will bring you nothing but shame,
and the safety of Egypt’s protective shade nothing but humiliation.
30:4 Though his 8 officials are in Zoan
and his messengers arrive at Hanes, 9
Isaiah 31:1-3
Context31:1 Those who go down to Egypt for help are as good as dead, 10
those who rely on war horses,
and trust in Egypt’s many chariots 11
and in their many, many horsemen. 12
But they do not rely on the Holy One of Israel 13
and do not seek help from the Lord.
31:2 Yet he too is wise 14 and he will bring disaster;
he does not retract his decree. 15
He will attack the wicked nation, 16
and the nation that helps 17 those who commit sin. 18
31:3 The Egyptians are mere humans, not God;
their horses are made of flesh, not spirit.
The Lord will strike with 19 his hand;
the one who helps will stumble
and the one being helped will fall.
Together they will perish. 20
Ezekiel 17:15
Context17:15 But this one from Israel’s royal family 21 rebelled against the king of Babylon 22 by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape?
[30:1] 1 tn Or “stubborn” (NCV); cf. NIV “obstinate.”
[30:1] 2 tn Heb “Woe [to] rebellious children.”
[30:1] 3 tn Heb “making a plan, but not from me.”
[30:1] 4 tn Heb “and pouring out a libation, but not [from] my spirit.” This translation assumes that the verb נָסַךְ (nasakh) means “pour out,” and that the cognate noun מַסֵּכָה (massekhah) means “libation.” In this case “pouring out a libation” alludes to a ceremony that formally ratifies an alliance. Another option is to understand the verb נָסַךְ as a homonym meaning “weave,” and the cognate noun מַסֵּכָה as a homonym meaning “covering.” In this case forming an alliance is likened to weaving a garment.
[30:1] 5 tn Heb “consequently adding sin to sin.”
[30:2] 6 tn Heb “those who go to descend to Egypt, but [of] my mouth they do not inquire.”
[30:2] 7 tn Heb “to seek protection in the protection of Pharaoh, and to seek refuge in the shade of Egypt.”
[30:4] 8 sn This probably refers to Judah’s officials and messengers.
[30:4] 9 sn Zoan was located in the Egyptian delta in the north; Hanes was located somewhere in southern region of lower Egypt, south of Memphis; the exact location is debated.
[31:1] 10 tn Heb “Woe [to] those who go down to Egypt for help.”
[31:1] 11 tn Heb “and trust in chariots for they are many.”
[31:1] 12 tn Heb “and in horsemen for they are very strong [or “numerous”].”
[31:1] 13 sn See the note on the phrase “the Holy One of Israel” in 1:4.
[31:2] 14 sn This statement appears to have a sarcastic tone. The royal advisers who are advocating an alliance with Egypt think they are wise, but the Lord possesses wisdom as well and will thwart their efforts.
[31:2] 15 tn Heb “and he does not turn aside [i.e., “retract”] his words”; NIV “does not take back his words.”
[31:2] 16 tn Heb “and he will arise against the house of the wicked.”
[31:2] 18 tn Heb “and against the help of the doers of sin.”
[31:3] 19 tn Heb “will extend”; KJV, ASV, NASB, NCV “stretch out.”
[31:3] 20 tn Heb “together all of them will come to an end.”
[17:15] 21 tn Heb “he”; the referent (the member of the royal family, v. 13) has been specified in the translation for clarity.
[17:15] 22 tn Heb “him”; the referent (the king of Babylon) has been specified in the translation for clarity.
