2 Kings 19:23

19:23 Through your messengers you taunted the sovereign master, ¹ 

‘With my many chariots ² 

I climbed up the high mountains,

the slopes of Lebanon.

I cut down its tall cedars,

and its best evergreens.

I invaded its most remote regions, ³ 

its thickest woods.

2 Kings 23:13

23:13 The king ruined the high places east of Jerusalem, south of the Mount of Destruction, ⁴  that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.

2 Kings 23:16

23:16 When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; ⁵  he burned them on the altar and defiled it. This fulfilled the Lord’s announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah ⁶  turned and saw the grave of the prophet who had foretold this. ⁷ 

[19:23]  ¹ tn The word is אֲדֹנָי (’adonai), “lord,” but some Hebrew mss have יְהוָה (yehvah), “Lord.”

[19:23]  ² tc The consonantal text (Kethib) has בְּרֶכֶב (bÿrekhev), but this must be dittographic (note the following רִכְבִּי [rikhbi], “my chariots”). The marginal reading (Qere) בְּרֹב (bÿrov), “with many,” is supported by many Hebrew mss and ancient versions, as well as the parallel passage in Isa 37:24.

[19:23]  ³ tn Heb “the lodging place of its extremity.”

[23:13]  ⁴ sn This is a derogatory name for the Mount of Olives, involving a wordplay between מָשְׁחָה (mashÿkhah), “anointing,” and מַשְׁחִית (mashÿkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.

[23:16]  ⁷ tn Heb “and he sent and took the bones from the tombs.”

[23:16]  ⁸ tn Heb “the king”; this has been specified as “King Josiah” in the translation for clarity (cf. TEV, CEV, NLT).

[23:16]  ⁹ tc The MT is much shorter than this. It reads, “according to the word of the Lord which the man of God proclaimed, who proclaimed these words.” The LXX has a much longer text at this point. It reads: “[which was proclaimed by the man of God] while Jeroboam stood by the altar at a celebration. Then he turned and saw the grave of the man of God [who proclaimed these words].” The extra material attested in the LXX was probably accidentally omitted in the Hebrew tradition when a scribe’s eye jumped from the first occurrence of the phrase “man of God” (which appears right before the extra material) and the second occurrence of the phrase (which appears at the end of the extra material).