2 Kings 2:12

2:12 While Elisha was watching, he was crying out, “My father, my father! The chariot and horsemen of Israel!” ¹  Then he could no longer see him. He grabbed his clothes and tore them in two.

2 Kings 6:21

6:21 When the king of Israel saw them, he asked Elisha, “Should I strike them down, ²  my master?” ³ 

2 Kings 13:14

Elisha Makes One Final Prophecy

13:14 Now Elisha had a terminal illness. ⁴  King Joash of Israel went down to visit him. ⁵  He wept before him and said, “My father, my father! The chariot ⁶  and horsemen of Israel!” ⁷ 

2 Kings 18:2

18:2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. ⁸  His mother ⁹  was Abi, ¹⁰  the daughter of Zechariah.

2 Kings 5:13

5:13 His servants approached and said to him, “O master, ¹¹  if the prophet had told you to do some difficult task, ¹²  you would have been willing to do it. ¹³  It seems you should be happy that he simply said, “Wash and you will be healed.” ¹⁴ 

[2:12]  ¹ sn Elisha may be referring to the fiery chariot(s) and horses as the Lord’s spiritual army that fights on behalf of Israel (see 2 Kgs 6:15-17; 7:6). However, the juxtaposition with “my father” (clearly a reference to Elijah as Elisha’s mentor), and the parallel in 2 Kgs 13:14 (where the king addresses Elisha with these words), suggest that Elisha is referring to Elijah. In this case Elijah is viewed as a one man army, as it were. When the Lord spoke through him, his prophetic word was as powerful as an army of chariots and horses. See M. A. Beek, “The Meaning of the Expression ‘The Chariots and Horsemen of Israel’ (II Kings ii 12),” The Witness of Tradition (OTS 17), 1-10.

[6:21]  ² tn Heb “Should I strike them down? I will strike them down.” In the Hebrew text the first person imperfect form is repeated; the first form has the interrogative he prefixed to it; the second does not. It is likely that the second form should be omitted as dittographic or that the first should be emended to an infinitive absolute.

[6:21]  ³ tn Heb “my father.” The king addresses the prophet in this way to indicate his respect. See 2 Kgs 2:12.

[13:14]  ³ tn Heb “Now Elisha was ill with the illness by which he would die.”

[13:14]  ⁴ tn Heb “went down to him.”

[13:14]  ⁵ tn Though the noun is singular here, it may be collective, in which case it could be translated “chariots.”

[13:14]  ⁶ sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.

[18:2]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[18:2]  ⁵ tn Heb “the name of his mother.”

[18:2]  ⁶ tn The parallel passage in 2 Chr 29:1 has “Abijah.”

[5:13]  ⁵ tn Heb “my father,” reflecting the perspective of each individual servant. To address their master as “father” would emphasize his authority and express their respect. See BDB 3 s.v. אָב and the similar idiomatic use of “father” in 2 Kgs 2:12.

[5:13]  ⁶ tn Heb “a great thing.”

[5:13]  ⁷ tn Heb “would you not do [it]?” The rhetorical question expects the answer, “Of course you would.”

[5:13]  ⁸ tn Heb “How much more [when] he said, “Wash and be healed.” The second imperative (“be healed”) states the expected result of obeying the first (‘wash”).