2 Kings 2:17
Context2:17 But they were so insistent, he became embarrassed. So he said, “Send them out.” They sent the fifty men out and they looked for three days, but could not find Elijah. 1
2 Kings 10:27
Context10:27 They demolished 2 the sacred pillar of Baal and 3 the temple of Baal; it is used as 4 a latrine 5 to this very day.
2 Kings 14:7
Context14:7 He defeated 6 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day.
2 Kings 16:6
Context16:6 (At that time King Rezin of Syria 7 recovered Elat for Syria; he drove the Judahites from there. 8 Syrians 9 arrived in Elat and live there to this very day.)
2 Kings 17:41
Context17:41 These nations are worshiping the Lord and at the same time serving their idols; their sons and grandsons do just as their fathers have done, to this very day.


[2:17] 1 tn Heb “him”; the referent (Elijah) has been specified in the translation for clarity.
[10:27] 2 tn Or “pulled down.”
[10:27] 3 tn The verb “they demolished” is repeated in the Hebrew text.
[10:27] 4 tn Heb “and they made it into.”
[10:27] 5 tn The consonantal text (Kethib) has the hapax legomenon מַחֲרָאוֹת (makhara’ot), “places to defecate” or “dung houses” (note the related noun חרא (khr’)/חרי (khri), “dung,” HALOT 348-49 s.v. *חֲרָאִים). The marginal reading (Qere) glosses this, perhaps euphemistically, מוֹצָאוֹת (motsa’ot), “outhouses.”
[16:6] 4 tc Some prefer to read “the king of Edom” and “for Edom” here. The names Syria (Heb “Aram,” אֲרָם, ’aram) and Edom (אֱדֹם, ’edom) are easily confused in the Hebrew consonantal script.
[16:6] 6 tc The consonantal text (Kethib), supported by many medieval Hebrew