2 Kings 2:8

2:8 Elijah took his cloak, folded it up, and hit the water with it. The water divided, and the two of them crossed over on dry ground.

2 Kings 2:19

Elisha Demonstrates His Authority

2:19 The men of the city said to Elisha, “Look, the city has a good location, as our ¹  master can see. But the water is bad and the land doesn’t produce crops.” ² 

2 Kings 3:9

3:9 So the kings of Israel, Judah, and Edom ³  set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them.

2 Kings 3:17

3:17 for this is what the Lord says, ‘You will not feel ⁴  any wind or see any rain, but this valley will be full of water and you and your cattle and animals will drink.’

2 Kings 5:12

5:12 The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! ⁵  Could I not wash in them and be healed?” So he turned around and went away angry.

2 Kings 6:5

6:5 As one of them was felling a log, the ax head ⁶  dropped into the water. He shouted, “Oh no, ⁷  my master! It was borrowed!”

2 Kings 6:22

6:22 He replied, “Do not strike them down! You did not capture them with your sword or bow, so what gives you the right to strike them down? ⁸  Give them some food and water, so they can eat and drink and then go back to their master.”

2 Kings 8:15

8:15 The next day Hazael ⁹  took a piece of cloth, dipped it in water, and spread it over Ben Hadad’s ¹⁰  face until he died. Then Hazael replaced him as king.

[2:19]  ¹ tn Heb “my.”

[2:19]  ² tn Heb “miscarries” or “is barren.”

[3:9]  ¹ tn Heb “the king of Israel and the king of Judah and the king of Edom.”

[3:17]  ¹ tn Heb “see.”

[5:12]  ¹ tn Heb “Are not Abana and Pharpar, the rivers of Damascus, better than all of the waters of Israel?” The rhetorical question expects an emphatic “yes” as an answer.

[6:5]  ¹ tn Heb “iron.”

[6:5]  ² tn Or “ah.”

[6:22]  ¹ tn Heb “Are [they] ones you captured with your sword or your bow (that) you can strike (them) down?”

[8:15]  ¹ tn Heb “he”; the referent (Hazael) has been specified in the translation for clarity.

[8:15]  ² tn Heb “his”; the referent (Ben Hadad) has been specified in the translation for clarity.