2 Kings 21:10

21:10 So the Lord announced through ¹  his servants the prophets:

2 Kings 1:7

1:7 The king ²  asked them, “Describe the appearance ³  of this man who came up to meet you and told you these things.”

2 Kings 25:28

25:28 He spoke kindly to him and gave him a more prestigious position than ⁴  the other kings who were with him in Babylon.

2 Kings 1:11

1:11 The king ⁵  sent another captain and his fifty soldiers to retrieve Elijah. He went up and told him, ⁶  “Prophet, this is what the king says, ‘Come down at once!’” ⁷ 

2 Kings 1:15

1:15 The Lord’s angelic messenger said to Elijah, “Go down with him. Don’t be afraid of him.” So he got up and went down ⁸  with him to the king.

2 Kings 18:28

18:28 The chief adviser then stood there and called out loudly in the Judahite dialect, ⁹  “Listen to the message of the great king, the king of Assyria.

2 Kings 1:9-10

1:9 The king ¹⁰  sent a captain and his fifty soldiers ¹¹  to retrieve Elijah. ¹²  The captain ¹³  went up to him, while he was sitting on the top of a hill. ¹⁴  He told him, “Prophet, ¹⁵  the king says, ‘Come down!’” 1:10 Elijah replied to the captain, ¹⁶  “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire then came down ¹⁷  from the sky and consumed him and his fifty soldiers.

2 Kings 1:12-13

1:12 Elijah replied to them, ¹⁸  “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire from God ¹⁹  came down from the sky and consumed him and his fifty soldiers.

1:13 The king ²⁰  sent a third captain and his fifty soldiers. This third captain went up and fell ²¹  on his knees before Elijah. He begged for mercy, “Prophet, please have respect for my life and for the lives of these fifty servants of yours.

2 Kings 1:16

1:16 Elijah ²²  said to the king, ²³  “This is what the Lord says, ‘You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! ²⁴  Therefore you will not leave the bed you lie on, for you will certainly die.’” ²⁵ 

[21:10]  ¹ tn Heb “spoke by the hand of.”

[1:7]  ² tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[1:7]  ³ tn Heb “What was the manner…?”

[25:28]  ³ tn Heb “made his throne above the throne of.”

[1:11]  ⁴ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[1:11]  ⁵ tc The MT reads, “he answered and said to him.” The verb “he answered” (וַיַּעַן, vayya’an) is probably a corruption of “he went up” (וַיַּעַל, vayya’al). See v. 9.

[1:11]  ⁶ sn In this second panel of the three-paneled narrative, the king and his captain are more arrogant than before. The captain uses a more official sounding introduction (“this is what the king says”) and the king adds “at once” to the command.

[1:15]  ⁵ sn In this third panel the verb “come down” (יָרַד, yarad) occurs again, this time describing Elijah’s descent from the hill at the Lord’s command. The moral of the story seems clear: Those who act as if they have authority over God and his servants just may pay for their arrogance with their lives; those who, like the third commander, humble themselves and show the proper respect for God’s authority and for his servants will be spared and find God quite cooperative.

[18:28]  ⁶ tn The Hebrew text also has, “and he spoke and said.”

[1:9]  ⁷ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[1:9]  ⁸ tn Heb “officer of fifty and his fifty.”

[1:9]  ⁹ tn Heb “to him.”

[1:9]  ¹⁰ tn Heb “he”; the referent (the captain) has been specified in the translation for clarity.

[1:9]  ¹¹ sn The prophet Elijah’s position on the top of the hill symbolizes his superiority to the king and his messengers.

[1:9]  ¹² tn Heb “man of God” (also in vv. 10, 11, 12, 13).

[1:10]  ⁸ tn Heb “answered and said to the officer of fifty.”

[1:10]  ⁹ tn Wordplay contributes to the irony here. The king tells Elijah to “come down” (Hebrew יָרַד, yarad), but Elijah calls fire down (יָרַד) on the arrogant king’s officer.

[1:12]  ⁹ tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “to him.”

[1:12]  ¹⁰ tn Or “intense fire.” The divine name may be used idiomatically to emphasize the intensity of the fire. Whether one translates אֱלֹהִים (’elohim) here as a proper name or idiomatically, this addition to the narrative (the name is omitted in the first panel, v. 10b) emphasizes the severity of the judgment and is appropriate given the more intense command delivered by the king to the prophet in this panel.

[1:13]  ¹⁰ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[1:13]  ¹¹ tn Heb “went up and approached and kneeled.”

[1:16]  ¹¹ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[1:16]  ¹² tn Heb “him”; the referent (the king) has been specified in the translation for clarity.

[1:16]  ¹³ tn Heb “Because you sent messengers to inquire of Baal Zebub, the god of Ekron, is there no God in Israel to inquire of his word?”

[1:16]  ¹⁴ sn For the third time in this chapter we read the Lord’s sarcastic question to king and the accompanying announcement of judgment. The repetition emphasizes one of the chapter’s main themes. Israel’s leaders should seek guidance from their own God, not a pagan deity, for Israel’s sovereign God is the one who controls life and death.