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2 Kings 23:16-37

Context
23:16 When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; 1  he burned them on the altar and defiled it. This fulfilled the Lord’s announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah 2  turned and saw the grave of the prophet who had foretold this. 3  23:17 He asked, “What is this grave marker I see?” The men from the city replied, “It’s the grave of the prophet 4  who came from Judah and foretold these very things you have done to the altar of Bethel.” 23:18 The king 5  said, “Leave it alone! No one must touch his bones.” So they left his bones undisturbed, as well as the bones of the Israelite prophet buried beside him. 6 

23:19 Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. 7  He did to them what he had done to the high place in Bethel. 8  23:20 He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem.

23:21 The king ordered all the people, “Observe the Passover of the Lord your God, as prescribed in this scroll of the covenant.” 23:22 He issued this edict because 9  a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah. 10  23:23 But in the eighteenth year of King Josiah’s reign, such a Passover of the Lord was observed in Jerusalem.

23:24 Josiah also got rid of 11  the ritual pits used to conjure up spirits, 12  the magicians, personal idols, disgusting images, 13  and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law 14  recorded on the scroll that Hilkiah the priest had discovered in the Lord’s temple. 23:25 No king before or after repented before the Lord as he did, with his whole heart, soul, and being in accordance with the whole law of Moses. 15 

23:26 Yet the Lord’s great anger against Judah did not subside; he was still infuriated by all the things Manasseh had done. 16  23:27 The Lord announced, “I will also spurn Judah, 17  just as I spurned Israel. I will reject this city that I chose – both Jerusalem and the temple, about which I said, “I will live there.” 18 

23:28 The rest of the events of Josiah’s reign and all his accomplishments are recorded in the scroll called the Annals of the Kings of Judah. 19  23:29 During Josiah’s reign Pharaoh Necho king of Egypt marched toward 20  the Euphrates River to help the king of Assyria. King Josiah marched out to fight him, but Necho 21  killed him at Megiddo 22  when he saw him. 23:30 His servants transported his dead body 23  from Megiddo in a chariot and brought it to Jerusalem, where they buried him in his tomb. The people of the land took Josiah’s son Jehoahaz, poured olive oil on his head, 24  and made him king in his father’s place.

Jehoahaz’s Reign over Judah

23:31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. 25  His mother 26  was Hamutal the daughter of Jeremiah, from Libnah. 23:32 He did evil in the sight of 27  the Lord as his ancestors had done. 28  23:33 Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. 29  He imposed on the land a special tax 30  of one hundred talents 31  of silver and a talent of gold. 23:34 Pharaoh Necho made Josiah’s son Eliakim king in Josiah’s place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died. 32  23:35 Jehoiakim paid Pharaoh the required amount of silver and gold, but to meet Pharaoh’s demands Jehoiakim had to tax the land. He collected an assessed amount from each man among the people of the land in order to pay Pharaoh Necho. 33 

Jehoiakim’s Reign over Judah

23:36 Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. 34  His mother was Zebidah the daughter of Pedaiah, from Rumah. 23:37 He did evil in the sight of 35  the Lord as his ancestors had done.

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[23:16]  1 tn Heb “and he sent and took the bones from the tombs.”

[23:16]  2 tn Heb “the king”; this has been specified as “King Josiah” in the translation for clarity (cf. TEV, CEV, NLT).

[23:16]  3 tc The MT is much shorter than this. It reads, “according to the word of the Lord which the man of God proclaimed, who proclaimed these words.” The LXX has a much longer text at this point. It reads: “[which was proclaimed by the man of God] while Jeroboam stood by the altar at a celebration. Then he turned and saw the grave of the man of God [who proclaimed these words].” The extra material attested in the LXX was probably accidentally omitted in the Hebrew tradition when a scribe’s eye jumped from the first occurrence of the phrase “man of God” (which appears right before the extra material) and the second occurrence of the phrase (which appears at the end of the extra material).

[23:17]  4 tn Heb “man of God.”

[23:18]  5 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[23:18]  6 tn Heb “and they left undisturbed his bones, the bones of the prophet who came from Samaria.” If the phrase “the bones of the prophet” were appositional to “his bones,” one would expect the sentence to end “from Judah” (see v. 17). Apparently the “prophet” referred to in the second half of the verse is the old prophet from Bethel who buried the man of God from Judah in his own tomb and instructed his sons to bury his bones there as well (1 Kgs 13:30-31). One expects the text to read “from Bethel,” but “Samaria” (which was not even built at the time of the incident recorded in 1 Kgs 13) is probably an anachronistic reference to the northern kingdom in general. See the note at 1 Kgs 13:32 and the discussion in M. Cogan and H. Tadmor, II Kings (AB), 290.

[23:19]  7 tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions.

[23:19]  8 tn Heb “and he did to them according to all the deeds he had done in Bethel.”

[23:22]  9 tn The Hebrew text has simply “because.” The translation attempts to reflect more clearly the logical connection between the king’s order and the narrator’s observation. Another option is to interpret כִּי (ki) as asseverative and translate, “indeed.”

[23:22]  10 tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.”

[23:24]  11 tn Here בִּעֵר (bier) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. בער.

[23:24]  12 sn See the note at 2 Kgs 21:6.

[23:24]  13 sn See the note at 1 Kgs 15:12.

[23:24]  14 tn Heb “carrying out the words of the law.”

[23:25]  15 tn Heb “and like him there was not a king before him who returned to the Lord with all his heart, and with all his soul, and with all his being according to all the law of Moses, and after him none arose like him.”

[23:26]  16 tn Heb “Yet the Lord did not turn away from the fury of his great anger, which raged against Judah, on account of all the infuriating things by which Manasseh had made him angry.”

[23:27]  17 tn Heb “Also Judah I will turn away from my face.”

[23:27]  18 tn Heb “My name will be there.”

[23:28]  19 tn Heb “As for the rest of the events of Josiah, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

[23:29]  20 tn Heb “went up to.” The idiom עַלעָלָה (’alah …’al) can sometimes mean “go up against,” but here it refers to Necho’s attempt to aid the Assyrians in their struggle with the Babylonians.

[23:29]  21 tn Heb “he”; the referent (Necho) has been specified in the translation for clarity.

[23:29]  22 map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

[23:30]  23 tn Heb “him, dead.”

[23:30]  24 tn Or “anointed him.”

[23:31]  25 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[23:31]  26 tn Heb “the name of his mother.”

[23:32]  27 tn Heb “in the eyes of.”

[23:32]  28 tn Heb “according to all which his fathers had done.”

[23:33]  29 tc The consonantal text (Kethib) has “when [he was] ruling in Jerusalem,” but the marginal reading (Qere), which has support from Hebrew, Greek, Aramaic, and Latin witnesses, has “[preventing him] from ruling in Jerusalem.”

[23:33]  30 tn Or “fine.”

[23:33]  31 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 7,500 pounds of silver and 75 pounds of gold (cf. NCV, NLT); CEV “almost four tons of silver and about seventy-five pounds of gold.”

[23:34]  32 tn Heb “and he took Jehoahaz, and he came to Egypt and he died there.”

[23:35]  33 tn Heb “And the silver and the gold Jehoiakim gave to Pharaoh, but he taxed the land to give the silver at the command of Pharaoh, [from] each according to his tax he collected the silver and the gold, from the people of the land, to give to Pharaoh Necho.”

[23:36]  34 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[23:37]  35 tn Heb “in the eyes of.”



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